Ferrero,[1] in his introduction to the book is substantial and to the
point. It is natural that he should have taken such a liking to the
novel, for Aranha’s work is of intense interest to the reader who
looks for psychological insight, and Ferrero himself is the exponent
of history as psychology rather than as economic materialism. “The
critics,” he says, “will judge the literary merits of this novel. As
a literary amateur, I will point out among its qualities the beauty
of its style and its descriptions, the purity of the psychological
analysis, the depth of the thoughts and the reflections of which the
novel is full, and among its parts a certain disproportion between
the different parts of the book and an ending which is too vague,
indefinite, and unexpected. But its literary qualities seem to me to
be of secondary importance to the profound and incontrovertible idea
that forms the kernel of the book. Here in Europe we say that modern
civilization develops itself in America more freely than in Europe, for
in the former country it has not to surmount the obstacle of an older
society, firmly established as in the case of the latter. Because of
this we call America ‘the country of the young,’ and we consider the
New World as the great force which decomposes the old European social
organization.” That idea is, as Ferrero points out, and as Milkau
discovered for himself, an illusion due to distance. Ferrero points
out, too, that here is everywhere “an old America struggling against
a new one and, what is very curious, the new America, which upsets
traditions, is formed above all by the European immigrants who seek
a place for themselves in the country of their adoption, whereas the
real Americans represent the conservative tendencies. Europe exerts on
American society--through its emigrants--the same dissolving action
which America exerts--through its novelties and its example--on the old
civilization of Europe.” The point is very well taken, and contains
the germ of more than one great novel of the United States. And just
as _Chanaan_ stands by itself in Brazilian literature, so might such a
novel achieve pre-eminence in our own.
Public-domain text, read in full here on John Shaqi.
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