_Chanaan_ is of those novels that centre about an enthralling idea.
The type that devotes much attention to depictions of life and customs,
to discussions of present realities and ultimate purposes, is perhaps
more frequent among Spanish and Portuguese Americans than among our
own readers, who are too apt to be over-insistent in their demands
for swift, visible external action. Yet, in the hands of a master, it
possesses no less interest--for myself, I freely say more--than the
more obvious type of fiction. Ideas possess more life than the persons
who are moved by them.
The idea that carries Milkau from the Old World to the New is an
ideal of human brotherhood, high purpose and dissatisfaction with the
old, degenerate hemisphere. In the State of Espirito Santo, where
the German colonists are dominant, he plans a simple life that shall
drink inspiration in the youth of a new, virgin continent. He falls in
with another German, Lentz, whose outlook upon life is at first the
very opposite to Milkau’s blend of Christianity and a certain liberal
Socialism. The strange milieu breeds in both an intellectual languor
that vents itself in long discussions, in brooding contemplation,
mirages of the spirit. Milkau is gradually struck with something wrong
in the settlement. Little by little it begins to dawn upon him that
attributes akin to the Old-World hypocrisy, fraud and insincerity are
contaminating this supposedly virgin territory. Here he discovers
no paradise à la Rousseau--no natural man untainted by the ills of
civilization. Graft is as rampant as in any district of the world
across the sea; cruelty is as rife. His pity is aroused by the plight
of Mary, a destitute servant who is betrayed by the son of her
employers. Not only does the scamp desert her when she most needs
his protection and acknowledgment, but he is silent when his equally
vicious parents drive her forth to a life of intense hardship. She is
spurned at every door and reduced to beggary. Her child is born under
the most distressing of circumstances and devoured by a pig before her
very eyes, as she gazes helplessly on.
Mary is accused of infanticide, and since she lacks witnesses, is
placed in an extremely difficult position. Moreover, the father of
her child bends every effort to loosen the harshest measures of the
community against her, whereupon Milkau, whose heart is open to the
griefs of the universe, has another opportunity to behold man’s
inhumanity to woman. His pity turns to what pity is akin to; he effects
her release from jail, and together they go forth upon a journey
that ends in the delirium of death. The promised land has proved a
mirage--at least for the present. And it is upon this indecisive note
that the book comes to a close.
Public-domain text, read in full here on John Shaqi.
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