Porém, se acaba o sol, porque nascia?
Se formosa a luz é, porque não dura?
Como a belleza assim se trasfigura?
Como o gosto, da pena assim se fia?
Mas no sol, e na luz, falte a firmeza,
Na formosura não se da constancia,
E na alegria, sinta-se a tristeza.
Comece o mundo, emfim, pela ignorancia;
Pois tem qualquer dos bens, por natureza,
A firmeza somente na inconstancia.[21]
IV
The first half of the eighteenth century, a review of which brings our
first period to a close, is the era of the _bandeirantes_ in Brazilian
history and of the Academies in the national literature. The external
enemies had been fought off the outer boundaries in the preceding
century; now had come the time for the conquest of the interior.[22]
The _bandeirantes_ were so called from _bandeira_, signifying a band;
the earliest expeditions into the hinterland were called _entradas_,
and it is only when the exploring caravans grew more numerous and
organized that the historic name _bandeirantes_ was bestowed. Men and
women of all ages, together with the necessary animals, composed these
moving outposts of conquest. This was a living epic; the difficulties
were all but insurmountable and the heroism truly superhuman. No
literature this,--with its law of the jungle which is no law,--with its
immitigable cruelty to resisting indigenous tribes, and finally, the
internecine strife born of partial failure, envy and vindictiveness.
Public-domain text, read in full here on John Shaqi.
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