innovating prelates to certain questions upon the nature of the Mass leave no doubt as to the lengths they were prepared to go ha the direction of Lutheran Eucharistic doctrine. The archbishop declared that "_oblation and sacrifice_" were terms improperly used about the Mass, and that it was only a "memory and representation of the sacrifice of the Cross." In other words, Cranmer and the four other English bishops who agreed with him, rejected the Sacrifice of the Mass as it had hitherto been received in England as in every other part of the Catholic world. To carry out the new order of Communion a form, founded upon the celebrated work of Herman the Archbishop of Cologne, which had just appeared in an English translation, was issued and ordered to be inserted in the Latin Mass. The process of spoliation of the Church begun in the reign of Henry VIII. was continued. A bill, strongly opposed by churchmen, was passed in the House of Lords, giving to the Crown all colleges, free chapels and chantries as well as the property of all guilds and fraternities. By this measure the gravest injustice was done to the members of the guilds, which were the charitable associations, insurance societies, burial and sick clubs of Catholic England. The funds thus confiscated for the most part represented the savings of the poor. Moreover, religion suffered the gravest injury by the confiscation of the chantry funds and the revenues for anniversary prayers for the dead. These were in many cases at least intended to supply the services of additional curates for the work of larger parishes and for annual gifts to the poor. In the second year of the King's reign Cranmer intimated that the Council had ordered the discontinuance of the old Catholic practices of blessed candles, blessed ashes and blessed palms, as well as the Good Friday ceremony of honouring the crucifix, known as "creeping to the cross." All these changes were, however, only indications of the more serious attack on the Catholic doctrine of the Holy Eucharist, which was being engineered by the now almost openly avowed English Reforming party, headed by Cranmer. On December 14, 1548, a draft of a new Prayer Book in English to supersede the ancient Missal and Breviary was introduced into the House of Lords and there followed a long debate upon the doctrine of the Blessed Sacrament, contained in the service, which was intended to take the place of the ancient Mass. This part of the new Book of Common Prayer has a special interest and significance.