tracery and other contemporary modes of vaulting, that it is the truest
and most agreeable system of roofing in stone.
The simple groining of the Frari is entirely executed in brick, and
springs in the aisles from pilasters corbelled out of the walls midway
in height, just as in Sta. Anastasia at Verona, and in the nave and
choir from clusters of shafts rising from the caps of the columns.
The apse is the noblest feature of the whole church; its windows, with
their singular and not quite pleasing transome of tracery, are
refreshing because they have tracery, though indeed it is of a rude and
heavy kind.
There is something impressive about the arrangement of the church. The
choir is prolonged by the length of about one bay and a half into the
nave, and fenced off to the west by a great screen, surmounted by
figures of the Apostles, with a crucifix rising in the centre. The nave
is, of course, quite free from any fixed seats; and this, with the great
area of the transept and the fine perspective of the long range of seven
apsidal chapels on its east side, gives a grand air of spaciousness to
the whole interior. There are some fine monuments here, quite worth
notice as very characteristic of Italian art. They are generally high
tombs corbelled out from the walls, with arched canopies over them,
inclosing paintings. Here the south transept wall over the door to the
vestry contains a group of such monuments, which is extremely
picturesque. The monument of “Beatus Pacificus” (A.D. 1437) has a
graceful painting of the Annunciation over its arch, and sculptures
under it of the Baptism, and, on the tomb, of the Resurrection and the
Descent into Hell.[39] Another monument has a life-size figure on
horseback, and all have so much freshness to an English eye, and yet so
much identity in principle with our own old monuments, that they are
well worthy of study. Last, but not least, are two immense monuments
facing each other, near the west end of the nave, to Canova and Titian,
preposterous in size, heavy, ugly, and cold in character, quite
unsuitable to a church, and, so far at least as I could judge, entirely
devoid of merit as works of religious art. There is, too, a painting by
Giovanni Bellini of the Madonna and Saints, which ought to be visited,
in the grand and well-used sacristy--a room such as one never seems to
see save in Italy. It is still in its old frame over the sacristy altar.
Both in artistic interest and in religious effect it is perfectly fine;
the subject--a Madonna and Child, such as Gian Bellini alone could
paint. Angels playing instruments, sweet and pretty in character, and
saints full of reverence and awe for Our Lord, all treated with a colour
of exquisite depth and richness throughout, make this as worshipful a
picture as I know. There is also in the north transept a most
elaborately framed Gothic triptych, with figures well drawn and rich in
colour.
Public-domain text, read in full here on John Shaqi.
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