Brief Diversions: Being Tales, Travesties and Epigrams — John Shaqi
Brief Diversions: Being Tales, Travesties and EpigramsPriestley, J. B. (John Boynton)
General
Brief Diversions: Being Tales, Travesties and Epigrams
Priestley, J. B. (John Boynton)
English literature -- 20th century
The King raised himself wearily from his pillow, and said in a faint
voice: ‘We have commanded your presence here that you may explain the
means we must adopt to secure the happiness of our immortal soul in the
next world. You may begin.’ And he sank back again into his pillows.
Then the six Chief Priests all began to talk at once, explaining their
different systems, and they quarrelled and argued one with another,
until nothing could be heard in the Palace but the sound of their
voices. Hour after hour went by and still they wrangled, but the King
had long since passed away, a happy smile upon his face.
THE IMPORTANCE OF GOOD GOVERNMENT
Once, when visiting a distant country, John James (sometimes called ‘The
Red,’ sometimes ‘The Wanderer’) saw a number of men being dragged to
gaol through the streets of the capital. He turned to a stranger who was
also looking on, and said: ‘Sir, I am not of this country, as you may
guess from my faltering speech. Pray tell me what these poor fellows
have done that they should be thus handled.’
The stranger replied, with some heat: ‘Sir, you may well ask that. These
men--heroes all of them--have dared to oppose out unjust rulers. They
are lovers of Truth and Freedom, and so have become the victims of that
vile tyranny which passes here for government. They are all--as you can
see--noble and virtuous--the friends of society.’ So John James went on
his way, grieved that the country should be so badly served.
Five years later, however, he found himself in the same city. Again, he
saw a number of men being driven through the streets to the gaol. And
again he turned to one who was standing near, but found him no stranger,
for it was no other than the man he had questioned before.
‘Tell me,’ said John James, ‘what these poor fellows have done that they
should lose their freedom, or perhaps their lives.’
The other replied with more heat than before: ‘Sir, that is quickly
answered. These fellows--insolent scoundrels all of them--have opposed
our God-appointed rulers. Such ruffians are the enemies of Freedom and
Truth, and deserve the fate that our just government has appointed for
them. They are all--as you can see--vicious and depraved--the enemies of
society.’
So John James passed on, pleased to learn that the country was now well
governed.
THE MORAL
I met a fair child plucking flowers near the highway, and called to her
saying: ‘Little one, what can I do to make you happy?’
Thereupon she came running towards me, crying, ‘Tell me a tale, a tale!’
So I told her a tale of the Castle beneath the Sea, and went my way.
Soon I came upon an old man, warming his blood in the sunshine. I gave
him greeting, and he creased his face with a smile, saying: ‘Stay a
while and I will tell you a tale.’
So I stayed, and he told me a tale I had never heard before. It was
called ‘The Man who could not eat Porridge’; but I have forgotten it
now.
Public-domain text, read in full here on John Shaqi.
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