Brief Records of the Independent Church at Beccles, Suffolk: Including biographical notices of its ministers,and some account of the rise of nonconformity in the East Anglian countiesRix, S. Wilton (Samuel Wilton)
History
Brief Records of the Independent Church at Beccles, Suffolk: Including biographical notices of its ministers,and some account of the rise of nonconformity in the East Anglian counties
Rix, S. Wilton (Samuel Wilton)
Beccles (England) -- Independent church; Dissenters, Religious -- England -- East Anglia
Perhaps Mr. Fleming might apprehend that it was “contrary to the word of
God,” which enjoins faithfulness in ministers, and sincerity in all,
{80b} to adopt indiscriminately, with reference to all who were not
unbaptized, excommunicated, or suicides, the form for the Burial of the
Dead. He would gladly have availed himself, it may be, always of some
portions, and frequently, of the whole of that beautiful and impressive
service, if he might have been excused from expressing alike over the
saint and the reviler of holiness—over him who had embraced and him who
had denied the creed which all were required to receive as expounded by
the church on pain of eternal death—over him who had calmly died in the
well-grounded hope of acceptance at the bar of God, and him who had been
hurried to that bar from scenes of intemperance or brawling—the same
“_sure and certain_ hope” of the resurrection of the deceased to eternal
life; and if he had not been called upon, however depraved and hopeless
the character of the departed, or however irreparable the breach in
society occasioned by his removal, to give Almighty God thanks for taking
him to Himself—thanks which the lip must profess to be “hearty,” but to
which the heart, in the utmost stretch of charity in the one case, or of
self-denial in the other, could not respond.
The version of the Psalms incorporated with the Book of Common Prayer,
differed in many respects from that in the authorized version of the
Bible, and in one instance directly contradicted it. {81} He, therefore,
who acknowledged the more recent version as the word of God, and had
noticed the discrepancy, could not, with strict truth, profess his
conviction that the Prayer Book contained _nothing_ contrary to the word
of God.
Again: one of the Thirty-nine Articles expressly affirmed that “Christ
went down into hell.” If Mr. Fleming was not at liberty to assign to
this language a meaning such as the words, in the plain literal sense, do
not express, and such as the compilers did not intend to convey, he might
naturally feel some difficulty in admitting the statement to be
“agreeable to the word of God.”
Public-domain text, read in full here on John Shaqi.
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