Brief Records of the Independent Church at Beccles, Suffolk: Including biographical notices of its ministers,and some account of the rise of nonconformity in the East Anglian counties — John Shaqi
Brief Records of the Independent Church at Beccles, Suffolk: Including biographical notices of its ministers,and some account of the rise of nonconformity in the East Anglian countiesRix, S. Wilton (Samuel Wilton)
History
Brief Records of the Independent Church at Beccles, Suffolk: Including biographical notices of its ministers,and some account of the rise of nonconformity in the East Anglian counties
Rix, S. Wilton (Samuel Wilton)
Beccles (England) -- Independent church; Dissenters, Religious -- England -- East Anglia
The policy of the king, alike despotic, bigoted, and weak, continued to
expatriate many of the best of his subjects, and swelled the ranks of the
Independents at home. By the advice of the bishops his Majesty issued
directions that none should be allowed to preach without perfect
conformity, and that no preacher should maintain any point of doctrine
not allowed in the church of England; a requirement utterly
irreconcileable with his subsequent patronage of the Arminian tenets.
By the millenary petition the puritans had prayed “that the Lord’s day be
not profaned;” and James, taking an atrocious advantage of their regard
to the sanctity of the sabbath, published, to prevent the spread of their
opinions, the “Declaration for sports on the Lord’s day,” commonly called
_The Book of Sports_.
This equally profane and ridiculous document originated, as his Majesty
declared, from the prohibition of Sunday recreations by some “puritans
and precise people;” from which “unlawful carriages” there flowed,
according to the royal doctrine, two main evils, the hindering the
conversion of many from popery, and the preventing the meaner sort of
people from using such exercises as would render their bodies fit for
war, when his Majesty might “have occasion to _use_ them.” He therefore
announced his pleasure, that all the “puritans and precisians” should be
constrained to conform, or to leave the country; and that, after divine
service, the people should not be discouraged in any _lawful_ recreation,
such as dancing, archery, leaping; nor from May-games, Whitson-ales,
morris-dances, and the setting up May-poles, and other sports therewith
used. {101}
The clergy were required to publish this “Declaration” in all parish
churches. Many who refused to do so were brought into the high
commission court, suspended and imprisoned. {102a}
Dr. Samuel Harsnet, who was translated in 1619 from the see of Chichester
to that of Norwich, was a zealous assertor of the ceremonies of the
church, {102b} and a bitter enemy to all “irregularities.” Mr. Peck,
having catechised his family and sung a psalm in his own house when
several of his neighbours were present, the bishop required them all to
do penance and recant. Those who refused were immediately
excommunicated, and condemned in heavy costs. The citizens of Norwich
afterwards complained to parliament of this cruel oppression. {102c}
By the same prelate, an individual named Whiting, was prosecuted and
brought before the high commission, expecting to be deprived of
considerable estates; but the death of the king put an end to the
prosecution. {102d}
Public-domain text, read in full here on John Shaqi.
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