Brighter Britain! (Volume 1 of 2): or Settler and Maori in Northern New ZealandHay, W. Delisle (William Delisle)
History
Brighter Britain! (Volume 1 of 2): or Settler and Maori in Northern New Zealand
Hay, W. Delisle (William Delisle)
Ethnology -- New Zealand; Māori (New Zealand people); New Zealand -- Description and travel
A man would not be likely to receive an invitation to the governor's
ball unless he had some pretensions to gentility, or was locally
important. Yet, I suppose that the recipient of such an invite might
turn up at Government House in a grey jumper and moleskins, if he were
so minded, and would pass unquestioned. In such a case it would only be
surmised that Mr. So-and-so was "not doing very well at present."
Women, as a rule, dress "to death;" and the more gorgeous the toilette
the more likely is it that the wearer is unmarried, and a worker of some
sort. The merest Irish slut can earn her ten shillings a week as a
domestic, besides being found in everything; and better-class girls get
proportionately more; so it is not surprising that they can clothe
themselves in fine raiment. But there is no rule to go by--the
expensively dressed woman may be either mistress or maid, and the plain
cotton gown may clothe either as well. Only one thing is certain, the
Auckland woman of any class will dress as well as she knows how, on her
own earnings or her husband's.
We new-chums observe one or two peculiarities of this kind as we stroll
about the city, and they are explained to us by our colonial friend.
Some extremely dowdy females we see riding in a barouche are the wife
and daughters of a high official, who is stingy to his woman-kind, so
they say. Two youths we pass are in striking contrast, as they walk
along arm-in-arm. One is got up according to the fullest Auckland idea
of Bond Street foppery, while the other prefers to go about in very
"creeshy flannen;" yet the two sit at the same desk in one of the banks,
and earn the same salary; and neither they themselves, nor anyone else,
seems to notice any peculiarity in the costume of either.
Then comes along a more remarkable pair still: a "lady" and a "man"
apparently, or so they might be described at home. She is dressed in the
latest fashion and with killing effect--muslin, silk, embroidery,
chains, bracelets, laces, ribbons, the newest thing in bonnets, and the
last in parasols--and has quite the air of a fine lady. He is a burly
rough, bearded to the eyes, the shapeless remnant of a coarse
wide-awake covering a head of hair that has seemingly been long unknown
to the barber; his blue flannel shirt, ragged jacket, breeches, and long
riding-boots, are all crusted deep with mud, while a stock-whip is
coiled round his shoulders. They walk amicably along together,
conversing, though there is something of an air of constraint between
them. Our colonial friend nods to the man as they pass; and we ask him
who the strangely assorted couple may be.
"Oh! he's a well-to-do stock-farmer," is the reply, "and has just come
in with a herd of fat beasts."
"And the lady?" we ask.
"The lady! Ha! That's a new dairy-maid and house-servant my friend's
just engaged. Guess she'll have to leave her fine feathers in Auckland!
Precious little good they'd be to her at his place in the bush!"
Public-domain text, read in full here on John Shaqi.
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