Brighter Britain! (Volume 2 of 2): or Settler and Maori in Northern New Zealand — John Shaqi
Brighter Britain! (Volume 2 of 2): or Settler and Maori in Northern New ZealandHay, W. Delisle (William Delisle)
History
Brighter Britain! (Volume 2 of 2): or Settler and Maori in Northern New Zealand
Hay, W. Delisle (William Delisle)
Ethnology -- New Zealand; Māori (New Zealand people); New Zealand -- Description and travel
The missionaries have been severely criticized for the policy and
line of action adopted by them, and by the Exeter Hall party at
home. Doubtless much might be said on either side, were it in any
way desirable to reopen a somewhat bitter controversy. One thing is
certain, that nowhere, and at no time, have missionaries of the Church
of England, and of the Wesleyan body, found their labours followed
by more signal success than in New Zealand; and the zeal, fortitude,
and high-souled devotion of the pioneers of the gospel in our Brighter
Britain, must surely win the admiration of even the enemies of
Christianity.
Not far from Cape Wiwiki, on the northern shore of the Bay of Islands,
and half a day's sail away from Kororareka, is a spot of great
interest. Sheltered within high craggy headlands, and shut out from the
open bay by a rocky and bush-clothed island, is a bright and peaceful
little cove. There are but few signs of life here; the place looks
almost deserted. A couple of houses are visible, divided by rising
ground; and a farm lies round them, bounded by hills wearing the
evergreen verdure of the forest.
Walking about this farm, you perceive that it is not of very great
extent—a hundred acres or so, probably. But you are at once struck
with something that is strange to you, after the pioneer homesteads of
the Kaipara. The turf is old and smooth, the fields are drained and
level, the ditches are embanked, the hedges full-grown and thick, the
imported trees are in maturity. Everything denotes that this is no new
clearing. Abundant evidence is all around to testify to the truth of
what the hospitable farmer will tell you, namely, that the cultivation
here is sixty years old.
This place is Te Puna, ever to be renowned as the site of the first
mission, established here by the Rev. Samuel Marsden, in 1814.
The incentives those early missionaries had to go to New Zealand were
certainly not of an engaging kind. They knew that the natives were
a fierce and bloodthirsty set of savages, that they were constantly
at war among themselves, and were addicted to cannibalism. Although
some few individuals had visited Sydney, and seemed tractable
enough, assuring Mr. Marsden of their good will and power to protect
missionaries, yet there was no sort of certainty. The Maoris were known
to be badly disposed to strangers, on the whole, and many stories of
their treachery were current. Since Marion du Fresne, with fifteen men,
was killed by Maoris in the Bay of Islands, there had been various
instances of a similar kind. Only a year or two before, the ship _Boyd_
had been seized in Whangaroa Harbour, and her company, numbering fifty
persons, had been butchered and eaten.
Public-domain text, read in full here on John Shaqi.
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