Brighter Britain! (Volume 2 of 2): or Settler and Maori in Northern New ZealandHay, W. Delisle (William Delisle)
History
Brighter Britain! (Volume 2 of 2): or Settler and Maori in Northern New Zealand
Hay, W. Delisle (William Delisle)
Ethnology -- New Zealand; Māori (New Zealand people); New Zealand -- Description and travel
From the end of last century down to 1840, a few individual white
men took up their residence among the Maori here and there. These
Pakeha-Maori, as they are called, were runaway sailors, or such as
had been shipwrecked or made prisoners, or were wild, adventurous
characters who preferred the savage life to the restraints of
civilization. They married Maori women, raised families, and conformed
to all the native customs, sometimes becoming chiefs and leaders in
war. When some fitful intercourse was established with Sydney, these
men were the medium of trade, and achieved immense importance in that
way. It soon became the fashion among the chiefs of tribes for each to
have his own special Pakeha-Maori. Force was sometimes resorted to to
obtain these men. They were captured and compelled to remain, while
wars between rival tribes were conducted for the possession of them.
Rutherford, a survivor of the _Agnes_, was one such. His experiences
of twelve years' residence among the Maori are recorded in Lord
Brougham's compilation. Judge Maning has related the tale of another,
at a somewhat later date.
In 1814, as has been elsewhere mentioned, the Rev. Samuel Marsden,
together with some other missionaries, landed in the Bay of Islands;
and from that event, New Zealand's real history may be said to commence.
The story of Marsden's interest in New Zealand is not without a certain
romantic element. He was chaplain to the Government of New South Wales.
At Sydney he had many opportunities of hearing of New Zealand, and of
the terrible race of fighting man-eaters who inhabited it. Traders
spoke freely of all they knew, and the barbarities, treacheries, and
fearful deeds of the Maori, much exaggerated, no doubt, were matters of
common report. Moreover, individual Maori sometimes shipped as sailors
on board the vessels that touched on their coasts; and so Marsden was
able to judge of the character of the race from the actual specimens he
saw. We may be sure that he was favourably impressed by their evident
superiority in every way to the black aborigines of Australia.
Marsden was in England in 1809, and there he vainly endeavoured to
awaken sympathy on behalf of the Maori, and to persuade the Christian
public to make effort for their help. On his return, he noticed, among
the sailors of his ship, a coloured man, very sick and dejected. Him
he made acquaintance with, finding him to be Ruatara, a Maori of the
chieftain rank, belonging to the Ngapuhi tribe.
Ruatara had had an eventful time of it. In 1805, when a mere lad of
eighteen, he had shipped on board a whaler, hoping thereby to see
something of the world. In her he was treated badly, being marooned on
a desert island for some months, and eventually brought back again to
New Zealand, without more experience than a whaling cruise in the South
Sea could give him.
Public-domain text, read in full here on John Shaqi.
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