Alternative histories (Fiction); Science fiction; Time travel -- Fiction; United States -- History -- Civil War, 1861-1865 -- Fiction
But the Peace of Richmond had also laid the cost of the war on the
beaten North and this was what crippled Granpa Hodgins more than the
loss of his arm. The postwar inflation entered the galloping stage
during the Vallandigham Administration, became dizzying in the time
of President Seymour and precipitated the food riots of 1873 and ’74.
It was only after the election of President Butler by the Whigs in
1876 and the reorganization and drastic deflation following that money
and property became stable, but by this time all normal values were
destroyed. Meanwhile the indemnities had to be paid regularly in gold.
Granpa and hundreds of thousands like him just never seemed to get back
on their feet.
How well I remember, as a small boy in the 1920’s and ’30s, my mother
and father talking bitterly of how the War had ruined everything. They
were not speaking of the then fairly recent Emperors’ War of 1914-16,
but of the War of Southron Independence which still, nearly seventy
years later, blighted what was left of the United States.
Nor were they unique or peculiar in this. Men who slouched in the
smithy while Father shod their horses, or gathered every month around
the postoffice waiting for the notice of the winning lottery numbers
to be put up, as often cursed the Confederates or discussed what might
have been if Meade had been a better general or Lee a worse one, as
they did the new-type bicycles with clockwork auxiliaries to make
pedaling uphill easier, or the latest scandal about the French Emperor,
Napoleon VI.
I tried to imagine what it must have been like in Granpa Hodgins’ day,
to visualize the lost past—that strange bright era when, if it could
be believed, folk like ourselves and our neighbors had owned their
farms outright and didnt pay rent to the bank or give half the crop to
a landlord. I searched the wiggling crayon lines that composed Granpa
Hodgins’ face for some sign that set him apart from his descendants.
“But what did he _do_ to lose the farm?” I used to ask my mother.
“Do? Didnt do anything. Couldnt help himself. Go along now and do your
chores; Ive a terrible batch of work to get out.”
How could Granpa’s not doing anything result so disastrously? I could
not understand this any more than I could the bygone time when a man
could nearly always get a job for wages which would support himself
and a family, before the system of indenture became so common that
practically the only alternative to pauperism was to sell oneself to a
company.
Indenting I understood all right, for there was a mill in Wappinger
Falls which wove a shoddy cloth very different from the goods my mother
produced on her handloom. Mother, even in her late forties, could have
indented there for a good price, and she admitted that the work would
be easier than weaving homespun to compete with their product. But, as
she used to say with an obstinate shake of her head, “Free I was born
and free I’ll die.”
Public-domain text, read in full here on John Shaqi.
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