Great Britain -- Defenses; Great Britain -- Foreign relations; War
What is a nation? The inhabitants of a country constituted as one body
to secure their corporate being and well-being. The nation is all of us,
and its government is trusteeship for us all in order to give us peace
and security, and in order that in peace and security we may make each
other's lives worth living by doing each the best work he can. The
nature of a nation may be seen by distinguishing it from the other
nations outside and from the parties within. The mark of a nation is
sovereignty, which means, as regards other nations, the right and the
power to make peace with them or to carry on war against them, and
which means, as regards those within, the right and the power to command
them.
A nation is a people constituted as a State, maintaining and supporting
a Government which is at once the embodiment of right and the wielder of
force. If the right represented by the Government is challenged, either
without or within, the Government asserts it by force, and in either
case disposes, to any extent that may be required, of the property, the
persons, and the lives of its subjects.
A party, according to the classical theory of the British constitution,
is a body of men within the State who are agreed in regarding some
measure or some principle as so vital to the State that, in order to
secure the adoption of the measure or the acceptance of the principle,
they are willing to sink all differences of opinion on other matters,
and to work together for the one purpose which they are agreed in
regarding as fundamental.
The theory of party government is based on the assumption that there
must always be some measure or some principle in regard to which the
citizens of the same country will differ so strongly as to subordinate
their private convictions on other matters to their profound convictions
in regard to the one great question. It is a theory of permanent civil
war carried on through the forms of parliamentary debate and popular
election, and, indeed, the two traditional parties are the political
descendants of the two sides which in the seventeenth century were
actually engaged in civil war. For the ordinary purposes of the domestic
life of the country the system has its advantages, but they are coupled
with grave drawbacks. The party system destroys the sincerity of our
political life, and introduces a dangerous dilettantism into the
administration of public business.
Public-domain text, read in full here on John Shaqi.
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