Do you doubt this? Do not the "better classes," as they call themselves, allude to the workers as "the lower orders," and "the great unwashed"? Does not the employer commonly speak of the workers as "hands"? Does the fine gentleman, who raises his hat and airs his nicest manners for a "lady," extend his chivalry and politeness to a "woman"? Do not the silk hats and the black coats and the white collars treat the caps and the overalls and the smocks as inferiors? Do not the men of the "better class" address each other as "sir"? And when did you last hear a "gentleman" say "sir" to a train-guard, to a railway porter, or to the "man" who has come to mend the drawing-room stove? Man cannot live by bread alone; neither can woman or child. And how much honour, culture, pleasure, rest, or love falls to the lot of the wives and children of the poor? Do not think I wish to breed class hatred. I do not. Doubtless the "better class" are graceful, amiable, honourable, and well-meaning folks. Doubtless they honestly believe they have a just claim to all their wealth and privileges. Doubtless they are no more selfish, no more arrogant, no more covetous nor idle than any working man would be in their place. What of that? It is nothing at all to you. They may be the finest people in the world. But does their fineness help you to pay your rent, or your wife to mend the clothes? or does it give you more wages, or her more rest? or does it in any way help to educate, and feed, and make happy your children? It does not. Nor do all the graces and superiorities of the West End make the lot of the East less bitter, less anxious, or more human. If self-interest be the ruling motive of mankind, why do not the working men transfer their honour and their service from the fine ladies and fine gentlemen to their own wives and children? These need every atom of love and respect the men can give them. Why should the many be poor, be ignorant, despised? Why should the rich monopolise the knowledge and the culture, the graces and elegancies of life, as well as the wealth? Ignorance is a curse: it is a deadlier curse than poverty. Indeed, but for ignorance, poverty and wealth could not continue to exist side by side; for only ignorance permits the rich to uphold and the poor to endure the injustices and the criminal follies of British society, as now to our shame and grief they environ us, like some loathly vision beheld with horror under nightmare. Is it needful to tell you more, Mr. Smith, you who are yourself a worker? Have you not witnessed, perhaps suffered, many of these evils?