Forget that you are a joiner or a spinner, a Catholic or a
Freethinker, a Liberal or a Tory, a moderate drinker or a
teetotaler, and consider the problem as a _man_.
If you had to do a problem in arithmetic, or if you were cast adrift
in an open boat at sea, you would not set to work as a Wesleyan, or
a Liberal Unionist; but you would tackle the sum by the rules of
arithmetic, and would row the boat by the strength of your own
manhood, and keep a lookout for passing ships under _any_ flag. I
ask you, then, Mr. Smith, to hear what I have to say, and to decide
by your own judgment whether I am right or wrong.
I was once opposed to _Socialism_ myself; but it was before I understood
it.
When you understand it you will, I feel sure, agree with me that it is
perfectly logical, and just, and practical; and you will, I hope,
yourself become a _Socialist_, and will help to abolish poverty and
wrong by securing BRITAIN FOR THE BRITISH.
CHAPTER I
THE UNEQUAL DIVISION OF WEALTH
_Section A: the Rich_
Non-socialists say that self-interest is the strongest motive in human
nature.
Let us take them at their word.
Self-interest being the universal ruling motive, it behoves you, Mr.
Smith, to do the best you can for yourself and family.
Self-interest being the universal ruling motive, it is evident that the
rich man will look out for his own advantage, and not for yours.
Therefore as a selfish man, alive to your own interests, it is clear
that you will not trust the rich man, nor believe in the unselfishness
of his motives.
As a selfish man you will look out first for yourself. If you can get
more wages for the work you do, if you can get the same pay for fewer
hours and lighter work, self-interest tells you that you would be a fool
to go on as you are. If you can get cheaper houses, cheaper clothes,
food, travelling, and amusement than you now get, self-interest tells
you that you would be a fool to go on paying present prices.
Your landlord, your employer, your tradesman will not take less work or
money from you if he can get more.
Self-interest counsels you not to pay a high price if you can get what
you want at a lower price.
Your employer will not employ you unless you are useful to him, nor will
he employ you if he can get another man as useful to him as you at a
lower wage.
Such persons as landlords, capitalists, employers, and contractors will
tell you that they are useful, and even necessary, to the working class,
of which class you are one.
Self-interest will counsel you, firstly, that if these persons are
really useful or necessary to you, it is to your interest to secure
their services at the lowest possible price; and, secondly, that if you
can replace them by other persons more useful or less costly, you will
be justified in dispensing with their services.
Public-domain text, read in full here on John Shaqi.
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