Britain in the Middle Ages: A History for BeginnersBowman, Florence L.
History
Britain in the Middle Ages: A History for Beginners
Bowman, Florence L.
Great Britain -- History -- To 1485; Middle Ages
The fowler says: "In many ways I trick the birds--sometimes with nets,
with snares, with lime, with whistling, with a hawk, with traps. My
hawks feed themselves and me in winter, and in Lent I let them fly off
to the woods and I catch me young birds in harvest and tame them. But
many feed the tamed ones the summer over, that they have them ready
again."
The merchant says: "I go aboard my ships with my goods, and go over sea
and sell my things and buy precious things which are not produced in
this country and bring them hither to you, brocade and silk, precious
gems and gold, various raiment and dye-stuffs, wine and oil, ivory, and
brass and bronze, copper and tin, sulphur and glass and the like. And I
wish to sell them dearer here than I buy them there, that I may get
some profit wherewith I may feed myself and my wife and my sons."
While all the village people were busy at their work in the fields,
they must have peace and order in the land. Every week, the lord and
the freemen met together under the great oak tree to talk about
business. If they heard of any evil deed done near their village, the
lord rode out at the head of all the men who could ride or run, to find
the evil doer, and they searched for miles, shouting "Hi! Hi!" and if
they passed through any village, they summoned every freeman to follow
in the chase. When the thief was found, he was brought back to his own
village, and if he could not find any who would stand by him as "oath
helpers," then none would listen to his tale. They said that only the
great god could judge, so they prayed that Odin would send a sign.
Sometimes, they bound the prisoner hand and foot and threw him into the
village pond; if he floated they said, "He is not guilty." Sometimes,
they burned the prisoner with hot irons or made him thrust his hand
into boiling water; then the wounds were bound up; and if, after three
days, they were healed and there was no scar, they said, "He is not
guilty." But this did not happen often.
Sometimes, if the man had a bad character, they branded him on the
forehead with the sign of a wolf's head and took him to the forest,
where he had to live all the rest of his life, for no one would have an
outlaw in a village. If a man were afraid of being made an outlaw, he
must find a great lord and ask him to protect him. If the man promised
to work for a lord or gave him a present of fish or corn or honey every
year he could find a lord. If it should happen that he were caught by
the Hue and Cry, on that day the word of his lord in his favour was
worth more than the words of six freemen against him. So most people
worked for a lord.
As time went on, the King began to call the lords and freemen together
to ask them about a great war, or to make some new laws. They did not
like going very much, for travelling was troublesome and dangerous. So
the King usually asked only his cup-bearer and chamberlain and the
great men of his court for advice.
CHAPTER V
Public-domain text, read in full here on John Shaqi.
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