British Borneo: Sketches of Brunai, Sarawak, Labuan, and North BorneoTreacher, W. H. (William Hood), Sir
History
British Borneo: Sketches of Brunai, Sarawak, Labuan, and North Borneo
Treacher, W. H. (William Hood), Sir
Great Britain -- Colonies -- Asia; Labuan; Sabah; Sarawak (Malaysia)
With the exception of the statement concerning the number of families,
Mr. CRAWFORD considers PIGAFETTA'S account contains abundant internal
evidence of intelligence and truthfulness. I may be allowed to point out
that, seeing only the King's house and those of some of the nobles were
on _terra firma_, there could have been little use for elephants in the
city and probably the two elephants PIGAFETTA mentions were the only
ones there, kept for State purposes. It is a curious fact that though in
its fauna Borneo much resembles Sumatra, yet, while elephants abound in
the latter island, none are to be found in Borneo, except in a
restricted area on the North-East Coast, in the territories of the North
Borneo Company. It would appear, too, that the tenets of the Mahomedan
religion were not strictly observed in those days. Now, no Brunai noble
would think of offering you spirits, nor would ladies on any account be
permitted to appear in public, especially if Europeans were among the
audience. The consumption of spirits seems to have been on a very
liberal scale, and it is not surprising to find PIGAFETTA remarking
further on that some of the Spaniards became intoxicated. Spoons,
whether of gold or other material, have long since been discarded by all
respectable Brunais, only Pagans make use of such things, the Mahomedans
employ the fingers which Allah has given them. The description of the
women holding their market in boats stands good of to-day, but the
wooden houses, instead of being on "strong piles," now stand on
ricketty, round _nibong_ palm posts. The description of the obeisance to
the King is scarcely exaggerated, except that it is now performed
squatting cross-legged--_sila_--the respectful attitude indoors, from
the Sanskrit çîl, to meditate, to worship (for an inferior never stands
in the presence of his superior), and has been dispensed with in the
case of Europeans, who shake hands. Though the nobles have now
comparatively little power, they address each other and are addressed by
the commonalty in the most respectful tone, words derived from the
Sanskrit being often employed in addressing superiors, or equals if both
are of high rank, such as _Baginda_, _Duli Paduka_, _Ianda_, and in
addressing a superior the speaker only alludes to himself as a slave,
_Amba_, _Sahaya_. I have already referred to the prohibition of the use
of yellow by others than the Royal family, and may add that it is a
grave offence for a person of ordinary rank to pass the palace steps
with his umbrella up, and it is forbidden to him to sit in the after
part of his boat or canoe, that place being reserved for nobles. At an
audience with the Sultan, or with one of the Wazirs, considerable
ceremony is still observed. Whatever the time of the day, a thick bees'
wax candle, about three feet long is lighted and placed on the floor
alongside the European visitor, if he is a person of any rank, and it is
Public-domain text, read in full here on John Shaqi.
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