Very extensive additions were made by Anthony, Lord Scales, who was Lord
of the Castle in 1474. The majestic gateway dates from his time; it is a
fine and impressive entrance, flanked by two lofty cylindrical towers
with a good example of machicolation between the towers, added late in
the fifteenth century. The ruins of the apartments occupied by the
royal prisoner lie to the north of the enclosure. In the reign of Queen
Elizabeth an elaborate system of fortification was carried out by an
Italian engineer, in view of the advent of the Spanish Armada, but was
never put to use. After the Restoration many regrettable alterations and
additions were made by Lord Cutts, with a view to modernising it, but
some of these have been modified recently by the Crown. The
picturesqueness of the ruins and their surroundings are an acknowledged
feature of the island, and few visit the latter without seeing this
venerable relic of the past.
CHAPTER VI
THE RECTANGULAR KEEP, _c._ 1100-1200
We have seen that the Shell Keep was a logical sequence in the
development of a castle which had been originally erected upon the Motte
and Bailey plan, and the question will naturally suggest itself as to
the nature of Castles which the Normans built in the twelfth century
upon a site not previously occupied. This was the Rectangular Keep with
its fortified enclosure, answering approximately to the Shell Keep and
the bailey.
Rectangular Keeps had been prominent in French fortifications for at
least thirty years before the Norman Conquest, but the introduction of
the defence into England was slow and protracted. Only two examples are
extant which preceded the death of William I., namely, the White Tower
of London, and the Keep at Colchester. This type of castle has come to
be associated with the Normans, to the practical exclusion of the much
greater number of Motte and Bailey and Shell Keep fortalices which are
equally connected with their occupation; probably the dignified
appearance of the massive Keep, with its impressive adjuncts and
surroundings, are responsible for the popular belief.
Public-domain text, read in full here on John Shaqi.
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