British Flags: Their Early History, and Their Development at Sea: With an Account of the Origin of the Flag as a National DevicePerrin, William Gordon
History
British Flags: Their Early History, and Their Development at Sea: With an Account of the Origin of the Flag as a National Device
Perrin, William Gordon
Flags -- Great Britain
We have, in the preceding pages, traced the development of the flag
up to the closing years of the eleventh century without finding any
evidence of the existence of a national flag, that is, of a flag flown,
not to denote the presence of some particular leader at sea or on the
field of battle, or that some especial religious sanction or blessing
had been conferred or expected, but to indicate that the ship, town or
other strong place upon which it was placed owned allegiance to some
particular state or sovereign authority: a flag that might, on suitable
occasion, be flown by any subjects of that state, not as their personal
ensign but as a symbol of the collective body of which they were
members.
While the Roman Empire stood at the height of its power, with the whole
civilised world under its dominion, there was no need of any such
device; and long after it had in fact passed away the theory of its
nominal existence survived and hindered the development of any national
consciousness. It is clear that this feeling must have been strong
since we find it shared by such a man as Theodoric the Ostrogoth,
who, although _de facto_ ruler of Italy from 493 to his death in 526,
professed his allegiance to the Eastern Empire and showed anxiety
to get his position recognised by the Emperor at Constantinople.
The history of the next five hundred years is that of a continuous
succession of struggles for power and possession of territory between
kings, nobles and ecclesiastics, and although the crowning of
Charlemagne by the Pope in 800 was a formal repudiation by Rome of the
authority of the Eastern Emperor there is no indication that the idea
of nationality had yet arisen in the minds of men. The flag which Leo
III presented to him was not in any way a national emblem; it was the
symbol of his supreme authority and no more. In the ninth and tenth
centuries there existed a certain number of religious flags of greater
or less reputation for their wonder-working powers, of which the
Oriflamme of Saint Denis may be taken as the type, but these were never
national in the sense in which we have defined this word above.
Public-domain text, read in full here on John Shaqi.
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