British freewomen : $b Their historical privilegeStopes, C. C. (Charlotte Carmichael)
History
British freewomen : $b Their historical privilege
Stopes, C. C. (Charlotte Carmichael)
Women -- Great Britain; Women -- History
IF in these pages I have not noted the great majority of women who never
have had, under any condition, any privilege of any kind, it is not
because I have forgotten them. The needle-workers, whose toil is doubled
and whose pay is halved by self-enriching sweaters; the labouring women,
toiling in unfavourable conditions alongside of men now privileged with
voices powerful enough to control their earnings; the tempted women,
whose temptations are made strong and dangerous for them through false
social and economic views; the poor married women, who may be happy only
according to the degree that their husbands are better than the Law
allows them to be; the poor mother to whom Slave Law is still applied in
regard to their children. But the principles of Method lead us to take
one step at a time; the doctrines of Logic prevent us confusing two
ideas; and the Precedents of the Law Courts teach us that “where claims
are improperly consolidated they cannot be heard” (_see_ Bennet _v._
Bromfit, Queen’s Bench, 1868).
To lose the possible reward of any effort by misplacing it, is, to say
the least of it, unwise.
Men have placed all women in one class now. We are all sisters, and
“co-parceners” one with another. They have extended political privileges
to all, under conditions very easy to fulfil, except to Aliens, Minors,
Lunatics, Criminals, and _Women_. The Aliens may become naturalised, the
Minors may attain majority, Lunatics may regain their reason, and when a
Criminal has served his time he may become once more a free British
Elector. The noblest and the best, the most learned and philanthropic of
women, classed with the worst, are reckoned as something lower than the
lowest Criminal. He may, combining with others of his class, urge on his
narrow, selfish views; they may not enrich the world by advancing the
high, generous ideals that lie nearest their hearts. If any women, on
any qualification, become enfranchised, the disability of sex-in-itself
will be removed, and to all others thereby will be given a ray of hope.
It has seemed to me, through following a Psychological study of the
springs of human action, that the class most likely to receive
Enfranchisement first, is that which formerly had it. Therefore I, with
others who would not be immediately concerned in the success of our
efforts, join hands in toil to help forward the claims of those who have
been British Freewomen, as that section of the community which can claim
most on Historical grounds and by Legal Precedents. We hope that they,
being given the chance, will help their less fortunate sisters.
We must not forget, that the very Charters, that have so mightily
multiplied the legions of _Freemen in Esse_, have likewise increased the
number of _Freewomen in Posse_.
When the light increases, so that men can see to read aright, then women
may be able “to take up their Freedom too.”
Public-domain text, read in full here on John Shaqi.
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