British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and TraditionsSikes, Wirt
History
British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions
Sikes, Wirt
Folklore -- Wales; Goblins -- Wales; Mythology, Celtic -- Wales; Mythology, Welsh; Wales -- Social life and customs
Tradition relates that Sion Cent was a famous necromancer in
Monmouthshire, who outwitted the devil, not once but many times. He
lives in popular legend simply as a worker in magic, but in reality he
was a worthy minister, the Rev. John Kent, who flourished from 1420 to
1470, and wrote several theological works in Latin. In his native
Welsh he confined himself to poetry, and Sion Cent was his Cymric
pseudonym. Like many learned men in those days, he was accredited with
magical powers by the ignorant peasantry, and of his transactions with
the devil many stories were then invented which still survive. One
relates that he once served as a farmer's boy, and was set to keep the
crows from the corn, but preferring to go to Grosmont fair, he
confined the crows in an old roofless barn by a magic spell till the
next day, when he returned. His compact with the devil enabled him to
build the bridge over the Monnow, near Grosmont, which still bears his
name. The compact gave the devil the man's soul, as all such compacts
do--the stipulation being that if his body were buried either in or
out of the church, his soul should be forfeit to the diawl. But the
shrewd Welshman gave orders that he should be buried exactly under the
chancel wall, so that he should lie neither in the church nor out of
it; and the devil was made a fool of by this device. A precisely
similar tradition exists concerning an old gentleman in
Carmarthenshire.
III.
A popular legend giving the origin of the jack-o'-lantern in Wales
deals with the idea of a stupid devil: A long time ago there lived on
the hills of Arfon an old man of the name of Sion Dafydd, who used to
converse much with one of the children of the bottomless pit. One
morning Sion was on his way to Llanfair-Fechan, carrying a flail on
his shoulder, for he had corn there, when whom should he meet but his
old friend from the pit, with a bag on his back, and in it two little
devils like himself. After conversing for some time they began to
quarrel, and presently were in the midst of a terrible fight. Sion
fell to basting the devils with his flail, until the bag containing
the two little ones went all to pieces, and the two tumbling out, fled
for their lives to Rhiwgyfylchi, which village is considered to this
day a very wicked place from this fact. Sion then went his way
rejoicing, and did not for a long time encounter his adversary.
Eventually, however, they met, and this time Sion had his gun on his
shoulder. 'What's that long thing you're carrying?' inquired the
devil. 'That's my pipe,' said Sion. Then the devil asked, 'Shall I
have a whiff out of it?' 'You shall,' was Sion's reply, and he placed
the mouth of his gun in the devil's throat and drew the trigger. Well;
that was the loudest report from a gun that was ever heard on this
earth. 'Ach!--tw!--tw!' exclaimed the smoker, 'your pipe is very
foul,' and he disappeared in a flame. After a lapse of time, Sion met
Public-domain text, read in full here on John Shaqi.
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