It is unnecessary here to repeat, what I for my own part never forget, nor, I trust, does the reader, that Wales is no exception to the rest of the world in its credulity. That it is more picturesque is true, and it is also true that there is here an unusual amount of legend which has not hitherto found its way into books. Death-omens are common to all lands; even in America, there are tales of the banshee, imported from Ireland along with the sons of that soil. In one recent case which came under my notice the banshee belonged to a Cambridgeshire Englishman. This was at Evansville, Indiana, and the banshee had appeared before the deaths of five members of a family, the last of whom was the father. His name was Feast, and the circumstances attending the banshee's visits were gravely described in a local journal as a matter of news. Less distinguished death-portents are common enough in the United States. That the Cambrian portents are so picturesque and clearly defined must be considered strong testimony to the vivid imagination of the Welsh. Figures born of the fancy, as distinguished from creatures born of the flesh, prove their parentage by the vagueness of their outlines. The outlines of the Cyhyraeth and the Gwrach y Rhibyn sometimes run into and mingle with each other, and so do those of the Tolaeth and the Goblin Funeral; but the wonder is they are such distinct entities as they are. VI. To say that all the visible inhabitants of the mundane spirit-world are creatures of the disordered human liver, is perhaps a needless harshness of statement. The question of a future life is not involved in this subject, nor raised by the best writers who are studying it; but, religious belief quite apart, it remains to be proved that spirits of a supernatural world have any share in the affairs of a world governed by natural law. A goblin which manifests itself to the human eye, it seems to me, becomes natural, by bowing before the natural laws which rule in optics. Yet believers in ghosts find no difficulty in this direction; the word 'supernatural' covers a multitude of sins. 'What is the supernatural?' asks Disraeli, in 'Lothair.' 'Can there be anything more miraculous than the existence of man and the world? anything more literally supernatural than the origin of things?'