British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and TraditionsSikes, Wirt
History
British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions
Sikes, Wirt
Folklore -- Wales; Goblins -- Wales; Mythology, Celtic -- Wales; Mythology, Welsh; Wales -- Social life and customs
As he was going afield early one fine summer's morning he
heard a little bird singing, in a most enchanting strain, on a tree
close by his path. Allured by the melody he sat down under the tree
until the music ceased, when he arose and looked about him. What was
his surprise at observing that the tree, which was green and full of
life when he sat down, was now withered and barkless! Filled with
astonishment he returned to the farm-house which he had left, as he
supposed, a few minutes before; but it also was changed, grown older,
and covered with ivy. In the doorway stood an old man whom he had
never before seen; he at once asked the old man what he wanted there.
'What do I want here?' ejaculated the old man, reddening angrily;
'that's a pretty question! Who are you that dare to insult me in my
own house?' 'In your own house? How is this? where's my father and
mother, whom I left here a few minutes since, whilst I have been
listening to the charming music under yon tree, which, when I rose,
was withered and leafless?' 'Under the tree!--music! what's your
name?' 'Shon ap Shenkin.' 'Alas, poor Shon, and is this indeed you!'
cried the old man. 'I often heard my grandfather, your father, speak
of you, and long did he bewail your absence. Fruitless inquiries were
made for you; but old Catti Maddock of Brechfa said you were under the
power of the fairies, and would not be released until the last sap of
that sycamore tree would be dried up. Embrace me, my dear uncle, for
you are my uncle--embrace your nephew.' With this the old man extended
his arms, but before the two men could embrace, poor Shon ap Shenkin
crumbled into dust on the doorstep.
[Illustration: SHON AP SHENKIN RETURNS HOME.]
FOOTNOTE:
[47] Lady Charlotte Guest's 'Mabinogion,' 381.
II.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account