British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
[53] Duck-under-the-water. A game in which the players run, two and
two, in rapid succession, under a handkerchief held up aloft by two
persons standing apart with extended arms. Formerly in this northern
part of Northamptonshire even married women on May-day played at this
game under the garland, which was extended from chimney to chimney
across the village street.--_Glossary of Northamptonshire Words and
Phrases_, 1854, vol. i. p. 204.
[54] The cushion dance appears to be of some antiquity: it is thus
mentioned by Selden in his _Table Talk_, under “King of
England”:--“The court of England is much altered. At a solemn dancing,
first you have the great measures, then the Corrantoes and the
Galliards, and this is kept up with ceremony; at length to French-more
[Frenchmore] and the cushion dance, and then all the company
dance--lord and groom, lady and kitchen maid, no distinction. So in
our court in Queen Elizabeth’s time gravity and state were kept up. In
King James’ time things were very pretty well. But in King Charles’
time there was nothing but Frenchmore and the cushion-dance, omnium
gatherum, tolly polly, hoite come toite.” In Playford’s _Dancing
Master_ (1698, p. 7) it is described as follows:--“This dance is begun
by a single person (either man or woman), who, taking a cushion in
hand, dances about the room, and at the end of the tune stops and
sings, ‘This dance it will no further go;’ the musician answers, ‘I
pray you, good sir, why say you so?’ _Man._ ‘Because Jean Sanderson
will not come to.’ _Musician._ ‘She must come to, and she shall come
to, and she must whether she will or no.’ Then he lays down the
cushion before a woman, on which she kneels, and he kisses her,
singing, ‘Welcome, Joan Sanderson, welcome, welcome.’ Then she rises,
takes up the cushion, and both dance, singing, ‘Prinkum prankum is a
fine dance, and shall we go dance it once again?’ Then making a stop,
the woman sings as before, ‘This dance it will no further go.’
_Musician._ ‘I pray you, madam, why say you so?’ _Woman._ ‘Because
John Sanderson will not come to.’ _Musician._ ‘He must come to,’ &c.
(as before). And so she lays down the cushion before a man, who,
kneeling upon it, salutes her, she singing ‘Welcome, John Sanderson,’
&c. Then he taking up the cushion, they dance round, singing as
before, and thus they do till the whole company are taken into the
ring. Then the cushion is laid before the first man, the woman singing
‘This dance,’ &c. (as before), only instead of ‘not come to,’ they
sing, ‘go fro;’ and instead of ‘Welcome, John Sanderson,’ ‘Farewell,
farewell;’ and so they go out one by one as they came in.”
This dance was well known in Holland in the early part of the
seventeenth century, and an interesting engraving of it may be seen in
the ‘Emblems of John de Brunnes,’ Amst. 1624.--Nares’ _Glossary_
(Halliwell and Wright), 1859, vol. i. p. 219.
Public-domain text, read in full here on John Shaqi.
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