British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
A native of Fotheringhay, Mr. W. C. Peach, relates that he was formerly
accustomed to go into the fields over-night and very early on May-day to
gather cowslips, primroses, wood-anemones, blue bells, &c., to make the
garlands. The garland, if possible, was hung in the centre of the street
on a rope stretched from house to house. Then was made the trial of
skill in tossing balls (small white leather ones) through the framework
of the garland, to effect which was a triumph. Speaking of the May-bush
(a large tree selected for being tall, straight, full of branches, and
if possible flowers), Mr. W. C. Peach says, “I have been looking out for
a pretty bush days before the time, and if hawthorn and in blossom, then
it was glorious. I have seen them ten or twelve feet high, and many in
circumference, and they required a stalwart arm to carry and put them
into a hole in the ground before the front door, where they were wedged
on each side so as to appear growing. Flowers were then thrown over the
bush and around it, and strewn as well before the door. Pretty little
branches of whitethorn, adorned with the best flowers procurable, were
occasionally put up, unperceived by others if possible, against the
bed-room of the favourite lass, to show the esteem in which she was
held, and the girls accordingly were early on the alert to witness the
respective favours allotted them. Elder, crab-tree, nettles, thistles,
sloes, &c., marked the different degrees of respect in which some of
them were held.”--_Glossary of Northamptonshire Words and Phrases_, vol.
ii. p. 427.
At Nassington they carry garlands about, and beg for money; in the
evening they tie them across the street from chimney to chimney, and
dance under them. Formerly married women used to amuse themselves by
playing under them at the game of Duck-under-the-water.[55]--_Ibid._ p.
428.
[55] See note on page 252.
At Nassington a curious pasture custom also takes place on May-day.
There is a large tract of meadow-land lying on the side of the river
Nen, which the inhabitants of the village have the right of pasturing
cows upon.[56] The pasture season commences on May-day, and on the
evening preceding a rail is put across the entrance to the pasture,
which the cows must leap to get into. Much rivalry takes place on this
occasion. The lads watch through the night and the dawning of May-day,
the lasses with their cows being ready at the proper moment to see which
cow shall leap the rail first into the meadow, and the cow which does
this is led round the village in the afternoon, her horns decorated with
ribbons, &c. Degradation only awaits the hindmost cow, she has to carry
elder, nettles, and thistles as her badge, and the lass who milks her
has to bear the gibes and jeers of the villagers.--_Glossary, &c._, p.
428.
[56] _Vide_ Bridge’s _Hist. of Co. of Northampton_, 1791, vol. ii. p.
468.
At Morton-Pinkeney the following song is sung by the children on
May-morning:--
Public-domain text, read in full here on John Shaqi.
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