British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
May-day, although a day of general holiday and rejoicing, is
nevertheless considered, as is the whole of the month, unlucky for
marriage, and few are celebrated on this day; more weddings being
hastened, so as to be over before this day, than postponed until June.
This does not apply to divinations for future partners, for in some
parts of the county it is usual to prepare a sweet mixture on the first
of May, composed of new milk, cakes, wine, and spice, and for the
assembled company to fish with a ladle for a ring and a sixpence, which
have been dropped into the bowl; the young man who gains the ring and
the young woman the sixpence being supposed to be intended for each
other.--_Jour. of Arch. Assoc._ 1853, vol. viii. p. 234.
OXFORDSHIRE.
Previous to the Reformation a requiem mass is said to have been
performed every May-morning at an early hour on the top of Magdalen
tower, Oxford, for the repose of the soul of Henry VII., who had
honoured that college with a visit in 1486-7. The choristers continue to
execute in the same place, at five o’clock in the morning of the same
day, certain pieces of choir-music, for which service the rectory of
Slimbridge in Gloucestershire pays the yearly sum of £10. The ceremony
has encouraged the notion that Henry contributed to the erection of the
tower, but his only recorded act of favour to the college is the
confirmation of its claim to the rectory charged with the annual
payment.
The following hymn is sung on the occasion of this ceremony:
“Te Deum Patrem colimus,
Te laudibus prosequimur,
Qui corpus cibo reficis
Cœlesti mentem gratia.
Te adoramus, O Jesu!
Te, Fili unigenite!
Te, qui non dedignatus es
Subire claustra Virginis.
Actus in crucem factus es,
Irato Deo victima;
Per te, Salvator unice,
Vitæ spes nobis rediit.
Tibi, æterne Spiritus,
Cujus afflatu peperit
Infantem Deum Maria,
Æternum benedicimus!
Triune Deus, hominum
Salutis Auctor optime,
Immensum hoc mysterium
Ovanti lingua canimus.”
A correspondent of _N. & Q._ (_2nd S._ vii. p. 446) thinks this hymn was
composed by Dr. Thomas Smith, a very learned fellow of Magdalen College,
soon after the Restoration, and that it was not sung till about the
middle of the last century.[57]--Akerman, _History of Oxford_, vol. i.
p. 251; Wade, _Walks in Oxford_, 1817, vol. i. p. 132.
Public-domain text, read in full here on John Shaqi.
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