British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
evening of course terminates with drinking.--_Fairy Legends and
Traditions of the South of Ireland_, 1825.
COUNTY DOWN.
On the first of May from time immemorial, until the year 1798, a large
pole was planted in the market-place at Maghera, and a procession of May
boys, leaded by a mock king and queen, paraded the neighbourhood,
dressed in shirts over their clothes, and ornamented with ribbons of
various colours. This practice was revived in 1813, and the May-boys
collected about £17 at the different places where they called: this
defrayed the expense of a public dinner next day. Circumstances,
however, occurred soon after which induced one of the neighbouring
magistrates to come into the town and cut down the pole, which had been
planted in the market-place.--Mason, _Stat. Acc. of Ireland_, 1814, vol.
i. p. 593.
COUNTY DUBLIN.
On the first day of May in Dublin and its vicinity it is customary for
young men and boys to go a few miles out of town in the morning, for the
purpose of cutting a _May-bush_. This is generally a white-thorn, of
about four or five feet high, and they carry it to the street or place
of their residence, in the centre of which they dig a hole, and having
planted the bush, they go round to every house and collect money. They
then buy a pound or more of candles, and fasten them to various parts of
the tree or bush in such a manner as to avoid burning it. Another
portion of “the collection” is expended in the purchase of a heap of
turf sufficient for a large fire, and, if the funds will allow, an old
tar-barrel. Formerly it was not considered complete without having a
horse’s skull and other bones to burn in the fire. The depôts for these
bones were the tanners’ yards in a part of the suburbs, called
Kilmainham; and on May morning groups of boys drag loads of bones to
their several destinations. This practice gave rise to a threat, yet
made use of--“I will drag you like a horse’s head to the bone-fire.”
About dusk, when no more money can be collected, the bush is trimmed,
the turf and bones are made ready to set on fire, the candles are all
lighted, the bush fully illuminated, and the boys, giving three huzzas,
begin to dance and jump round it. After an hour or so the heap of turf
and bones is set fire to, and when the candles are burnt out the bush is
taken up and thrown into the flames. They continue playing about until
the fire is burnt out, each then returns to his home, and so ends their
May-day.
Public-domain text, read in full here on John Shaqi.
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