British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
In the south-eastern parts of Ireland (and no doubt all over the island)
a custom used to prevail--perhaps so still--on May-day, when the young
people of both sexes, and many old people too, collected in districts
and localities, and selected the handsomest girl, of from eighteen to
twenty-one years of age, as queen of the district for twelve months. She
was then crowned with wild flowers; and feasting, dancing, and rural
sports were closed by a grand procession in the evening. The duties of
her majesty were by no means heavy, as she had only to preside over
rural assemblies of young folks at dances and merrymakings, and had the
utmost obedience paid to her by all classes of her subjects. If she got
married before the next May-day her authority was at an end, but still
she held office until that day, when her successor to the throne was
chosen. If not married during her reign of twelve months, she was
capable of being re-elected; but that seldom happened, as there was
always found some candidate put forward by the young men of the district
to dispute the crown the next year.--_N. & Q. 3rd S._ vol. iv. p. 229.
In Ireland, says Mr. Crofton Croker, May-day is called _La na Beal
tina_, and May-eve _neen na Baal tina_, that is, the day and eve of
Baal’s fire, from its having been in ancient times consecrated to the
god Beal, or Belus; whence also the month of May is termed in Irish _Mi
na Beal tine_. May-day is the favourite festival of the mummers. They
consist of a number, varying according to circumstances, of the girls
and young men of the village or neighborhood, usually selected for their
good looks, or their proficiency--the females in the dance, the youths
in hurling and other athletic exercises. They march in procession, two
abreast, and in three divisions: the young men in the van and the rear,
dressed in white or other gay-coloured jackets or vests, and decorated
with ribbons on their hats and sleeves. The young women are dressed also
in light-coloured garments, and two of them bear each a holly-bush, on
which are hung several new hurling balls, the May-day present of the
girls to the youths of the village. The bush is decorated with a
profusion of long ribbons, or paper cut in imitation, which adds greatly
to the gay and joyous, yet strictly rural, appearance of the whole. The
procession is always preceded by music, sometimes of the bagpipe, but
more commonly of a military fife, with the addition of a drum or
tambourine. A clown is of course in attendance: he wears a frightful
mask, and bears a long pole, with shreds of cloth nailed to the end of
it, like a mop, which ever and anon he dips in a pool of water or
puddle, and besprinkles such of the crowd as press upon his companions,
much to the delight of the younger spectators. The mummers during the
day parade the neighbouring villages, or go from one gentleman’s seat to
another, dancing before the mansion house, and receiving money. The
Public-domain text, read in full here on John Shaqi.
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