British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
Hutchinson (_Hist. of Cumberland_, vol. i. p. 177), speaking of the
parish of Cumwhitton, says: They hold the wake on the Eve of St. John,
with lighting fires, dancing, &c.
LANCASHIRE.
The custom of making large fires on the Eve of St. John’s Day is
annually observed by numbers of the Irish people in Liverpool.
Contributions in either fuel or money to purchase it with are collected
from house to house. The fuel consists of coal, wood, or in fact
anything that will burn: the fire-places are then built up and lighted
after dark.--_N. & Q. 3rd S._ vol. xii. p. 42.
ISLE OF MAN.
Formerly the inhabitants lighted fires to the windward side of every
field, so that the smoke might pass over the corn; they folded their
cattle and carried blazing furze or gorse around them several times;
they gathered _bawan fealoin_ or mugwort as a preventive against the
influence of witchcraft; and it was on this occasion they bore green
meadow grass up to the top of Barule in payment of rent to
Mannan-beg-mac-y-heir.--Train, _History of Isle of Man_, 1845, vol. ii.
p. 120.
MIDDLESEX.
The date of the first establishment of a regular watch or guard for the
City of London is uncertain. Stow assures us it has been instituted
“time out of mind;” and we have, as early as the 39th Henry VI., the
following entries:
“Payde to iiij men to wacche w^{t} the Mayre and to goo w^{t} him a
nyghtes, xvj^{d.}”
“Payde in expenses for goyng about w^{t} the Mayre in the town in the
wacche, iiij^{d.}”
The watch for the ensuing year was always appointed with much pomp and
ceremony on the vigil of St. John, or Midsummer’s Eve; hence the
appellation of the Midsummer Watch. On this night, as we learn from
Stow, the standing watches in every ward and street of the city and
suburbs were habited in bright harness. There was also a marching watch
consisting of as many as 2000 persons, most of them old soldiers, who
appeared in appropriate habits, armed, and many of them, especially the
musicians and standard-bearers, rode on horseback. The watch was
attended by men bearing cresset-lights,[71] which were provided partly
by the companies, and partly by the City Chamber. Every cresset-bearer
was presented with a “strawen hat and a painted badge, beside the
donation of his breakfast next morning.” The constables, one half of
whom went out on the Eve of St. John, and the other half on the Eve of
St. Peter, were dressed in “bright harnesse, some over gilt, and every
one had a jornett of scarlet thereupon, and a chain of gold, his
henchman following him, and his minstrels before him, and his cresset
light at his side. The Mayor himself came after them, well mounted, with
his sword-bearer before him, in fair armour on horseback, preceded by
the waits, or city minstrels, and the Mayor’s officers in liveries of
woosted, or sea-jackets party-coloured. The sheriff’s watches came one
after the other in like order, but not so numerous; for the Mayor had,
Public-domain text, read in full here on John Shaqi.
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