British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
beside his giant, three pageants; whereas the sheriff had only two
besides their giants, each with their morris-dancer and one henchman.”
[71] _Cresset-light._--A kind of fire-basket let into an iron frame at
the end of a long pole, and so contrived that the basket remained in a
horizontal position, whichever way the pole was carried. These poles
were usually borne on men’s shoulders. Cresset-lights were also used
as beacons and served instead of lighthouses for signals along the
coast. The badge of the Admiralty was anciently a cresset.--Shakspeare
makes Glendower say, in “Henry IV.” (Act iii. s. 1):
“At my nativity,
The front of heaven was full of fiery shapes,
Of burning cressets.”
Douce, in his _Illustrations of Shakspeare_, imagines the word to have
been derived from the French word _croiset_--a cruet, or earthen pot.
Stow says that King Henry VIII., in the first year of his reign, came
privately into Westcheap to view the setting of this watch, “being
clothed in one of the coates of his guard,” and at the next muster,
which was on St. Peter’s night, “the king and queene came roially riding
to the signe of the King’s Head in Cheape, and there beheld the watche
of the citie, which watche was set out with divers goodly shewes, as had
been accustomed.” In the 31st year of this reign (1539), however, the
Midsummer Watch was discontinued; but it was revived, for one year only,
by Sir Thomas Gresham, then Lord Mayor, in the second year of Edward
the Sixth’s reign.--Stow’s _Survey of London_; Jupp, _History of the
Carpenter’s Company_, 1848, pp. 40-44.
NORTHUMBERLAND.
In the ordinary of the Company of Cooks at Newcastle-upon-Tyne, 1575,
quoted by Brand (_Pop. Antiq._ 1849, vol. i. p. 318), is the following
clause:--“And alsoe that the said fellowship of Cookes, shall yearelie
of theire owne cost and charge mainteigne and keep the bonefires,
according to the auntient custome of the said towne on the Sand-hill;
that is to say, one bone-fire on the even of the Feast of the Nativitie
of St. John Baptist, commonly called Midsomer Even, and the other on the
even of the Feast of St. Peter the Apostle, if it shall please the Maior
and Aldermen of the said towne for the time being to have the same
bone-fires.”
NOTTINGHAMSHIRE.
Public-domain text, read in full here on John Shaqi.
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