British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
This festival, called also Holy-Cross Day, was instituted by the Romish
Church on account of the recovery of a large piece of the cross by the
Emperor Heraclius, after it had been taken away on the plundering of
Jerusalem by Chosroes, King of Persia.
It appears to have been customary to go a-nutting upon this day, from
the following passage in the old play of _Grim the Collier of Croydon_:
“This day, they say, is called Holy-Rood Day,
And all the youth are now a-nutting gone.”
In the _Gent. Mag._ is the following:--“Tuesday, September 14th, 1731,
being Holy-Rood Day, the king’s huntsmen hunted their free buck in
Richmond New Park, with bloodhounds, according to custom.”
BUCKINGHAMSHIRE.
It appears from the MS. _Status Scholæ Etonensis_, 1560, already quoted,
that, in the month of September, “on a certain day,” most probably the
14th, the boys of Eton School were to have a play-day, in order to go
out and gather nuts, a portion of which, when they returned, they were
to make presents of to the different masters. Before leave, however, was
granted for their excursion, they were required to write verses on the
fruitfulness of autumn, the deadly cold, &c., of the coming winter.
SURREY.
At Chertsey a fair is held on Holy-Rood Day (Old Style), and goes by the
name of “Onion Fair,” from the quantity of this esculent brought for
sale.--Brayley, _History of Surrey_, 1841, vol. ii. p. 191.
SEPT. 21.] ST. MATTHEW’S DAY.
In Brayley’s _Londiniana_ (1829, vol. ii. p. 30) is the following
extract from the MS. copy of the journal of Richard Hoare, Esq., during
the year of his shrievalty, 1740-41:--Monday, September 21st (1741),
being St. Matthew’s Day, waited on my lord mayor to the great hall in
Christ’s Hospital, where we were met by several of the presidents and
governors of the other hospitals within the city, and being seated at
the upper end the children passed two and two, whom we followed to the
church, and after having a sermon came back to the grammar-school, where
the boys made speeches in commemoration of their benefactors, one in
English, the other in Latin, to each of whom it is customary for the
lord mayor to give one guinea, and the two sheriffs half-a-guinea
a-piece as we did; afterwards, the clerk of the hospital delivered to
the lord mayor a list of the several governors to the several hospitals
nominated the preceding year. Then the several beadles of all the
hospitals came in, and laying down their staves on the middle of the
floor, retired to the bottom of the hall. Thereupon the lord mayor
addressed himself to the city marshal, inquiring after their conduct,
and if any complaint was to be made against any one in particular, and
no objection being made, the lord mayor ordered them to take up their
staves again; all which is done in token of their submission to the
chief magistrate, and that they hold their places at his will, though
elected by their respective governors. We were afterwards treated in the
Public-domain text, read in full here on John Shaqi.
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