British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
customary manner with sweet cakes and burnt wine.
SEPT. 22.] BEDFORDSHIRE.
On this day, at Biddenham, shortly before noon, a little procession of
villagers convey a white rabbit decorated with scarlet ribbons through
the village, singing a hymn in honour of St. Agatha. This ceremony is
said to date from the year of the first Crusade. All the unmarried young
women who meet the procession extend the first two fingers of the left
hand, pointing towards the rabbit, and say--
“Gustin, Gustin, lacks a bier!
Maidens, maidens, bury him here.”
_The Penny Post_, November 1870.
SEPT. 24.] SCALDING THURSDAY.
In Laud’s diary occurs the following: “[1635] Sept. 24th, Scalding
Thursday.”
This was probably a homely term for the day of preparation for that
high-day Michaelmas, when the victim goose was scalded, plucked, and
hung--a week’s hanging is the rule for a goose.--_N. & Q. 3rd S._, vol.
iv. p. 441.
SEPT. 28.] MICHAELMAS EVE.
SURREY.
A curious custom once existed at Kingston, viz., that of the
congregation cracking nuts during the performance of divine service on
the Sunday next before the eve of St. Michael’s Day: hence the phrase,
“Crack-Nut Sunday.” This custom is considered by some to have had
originally some connection with the choosing of the bailiff and other
members of the corporate body on St. Michael’s Day, and of the usual
civic feast attending that proceeding. It would seem, however, from the
following passage in Goldsmith’s _Vicar of Wakefield_ (chap. iv.), that
the custom was not confined to Kingston; for the good vicar, speaking of
his parishioners, says:--“They kept up the Christmas carol, sent
true-love-knots on Valentine morning, ate pancakes on Shrovetide, showed
their wit on the first of April, and religiously cracked nuts on
Michaelmas eve.”--Brayley, _Topographical History of Surrey_, 1841, vol.
iii. p 41.
IRELAND.
The last Sunday of summer has been, heretofore, a day of great
importance with the Irish, as upon it they first tried the new potato,
and formed an opinion as to the prospects of the future harvest. The
day was always called, in the west in particular, “Garlic Sunday,”
perhaps a corruption of Garland Sunday.--_N. & Q. 1st. S._ vol. ix. p.
34.
SEPT. 29.] MICHAELMAS DAY.
At this season village maidens, in the west of England, go up and down
the hedges gathering crab apples, which they carry home, putting them
into a loft, and forming with them the initials of their supposed
suitors’ names. The initials which are found, on examination, to be most
perfect on _Old_ Michaelmas Day are considered to represent the
strongest attachments and the best for choice of husbands.--Brand, _Pop.
Antiq._ 1849, vol. i. p. 356.
Public-domain text, read in full here on John Shaqi.
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