British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
A correspondent of the _Book of Days_, vol. i. p. 94, giving the
following interesting account as to how Plough Monday was, in days gone
by, celebrated in the county, says:--Rude though it was, the Plough
procession threw a life into the dreary scenery of winter, as it came
winding along the quiet rutted lanes, on its way from one village to
another; for the ploughmen from many a surrounding hamlet and lonely
farmhouse united in the celebration of Plough Monday. It was nothing
unusual for at least a score of the “sons of the soil” to yoke
themselves with ropes to the plough, having put on clean smock frocks in
honour of the day. There was no limit to the number who joined in the
morris-dance, and were partners with “Bessy,” who carried the money-box;
and all these had ribbons in their hats, and pinned about them wherever
there was room to display a bunch. Many a hardworking country Molly lent
a helping hand in decorating out her Johnny for Plough Monday, and
finished him with an admiring exclamation of “Lawks, John! thou does
look smart, surely.” Some also wore small bunches of corn in their hats,
from which the wheat was soon shaken out by the ungainly jumping which
they called dancing. Occasionally, if the winter was severe, the
procession was joined by threshers carrying their flails, reapers
bearing their sickles, and carters with their long whips, which they
were cracking to add to the noise, while even the smith and the miller
were among the number, for the one sharpened the ploughshares and the
other ground the corn; and Bessy rattled his box, and danced so high
that he showed his worsted stockings and corduroy breeches; and very
often, if there was a thaw, tucked up his gown skirts under his
waistcoat, and shook the bonnet off his head, and disarranged the long
ringlets that ought to have concealed his whiskers. For Bessy is to the
procession of Plough Monday what the leading _figurante_ is to an opera
or ballet, and dances about as gracefully as the hippopotami described
by Dr. Livingstone. But their rough antics were the cause of much
laughter, and rarely do we ever remember hearing any coarse jest that
would call up the angry blush to a modest cheek.
No doubt they were called “plough-bullocks,” through drawing the plough,
as bullocks were formerly used, and are still yoked to the plough in
some parts of the country. The rubbishing verses they recited are not
worth preserving, beyond the line, which graces many a public-house
sign, “God speed the plough.” At the large farmhouse, besides money they
obtained refreshment, and through the quantity of ale they thus drank
during the day managed to get what they called “their load by night.”
Even the poorest cottagers dropped a few pence into Bessy’s box.
Public-domain text, read in full here on John Shaqi.
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