British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
“Again we assemble, a merry New Year
To wish to each one of the family here,
Whether man, woman, or girl, or boy,
That long life, and happiness, all may enjoy,
May they of potatoes and herrings have plenty,
With butter and cheese, and each other dainty;
And may their sleep never, by night or day,
Disturbed be by even the tooth of a flea;
Until at the Quaaltagh again we appear,
To wish you, as now, all a happy New Year.”
When these lines are repeated at the door, the whole party are invited
into the house to partake of the best the family can afford. On these
occasions a person of dark complexion always enters first, as a
light-haired male or female is deemed unlucky to be the first-foot or
_quaaltagh_ on New Year’s morning. The actors of the _quaaltagh_ do not
assume fantastic habiliments like the mummers of England, or the
guisards of Scotland, nor do they, like these rude performers of the
Ancient Mysteries, appear ever to have been attended by minstrels
playing on different kinds of musical instruments.
NORTHUMBERLAND.
The following extract, relating to Newcastle-on-Tyne, is taken from the
_North of England Advertiser_ of January 4th, 1873:
The children on New Year’s morn are busy begging their New Year’s gifts,
saying, “Old Year out, New Year in; please give us my New Year’s gift;”
or “A merry Christmas and a happy New Year;” followed by the usual
appeal for a present. The first-foot is an important personage. If he
should be a dark man, it is a sign of good luck; if a light one not so
lucky; but alas! if a woman, the worst luck will befall the household.
Similar to the first hearing of the cuckoo, it is of the greatest
importance whether or not you have money in your pocket and your
cupboard full on New Year’s Day.
NOTTINGHAMSHIRE.
In this county it is considered unlucky to remove anything from a house
until something has been brought in, and therefore, early in the
morning, each member of the family carries some trifling thing in. In
the neighbourhood of Newark, this rhyme is sung:
“Take out, and take in,
Bad luck is sure to begin;
But take in and take out.
Good luck will come about.”
_Jour. of Arch. Assoc._ 1853, vol. viii. p. 231.
Brand, in his _Pop. Antiq._ (1849, vol. i. p. 15), alludes to this
custom as existing in Lincoln and its neighbourhood. The rhyme he quotes
is slightly different from the above:
“Take out, then take in,
Bad luck will begin;
Take in, then take out,
Good luck comes in.”
OXFORDSHIRE.
Pointer, in his _Oxoniensis Academia_ (1749, p. 71), alludes to a
custom, observed at Brasenose College, Oxford, of the Bachelors of Arts
and Undergraduates belonging to the college going in a body on New
Year’s Day to their Principal, and each presenting him with an epistle
by way of a New Year’s gift, wishing him a happy New Year.
Public-domain text, read in full here on John Shaqi.
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