British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
Drawing lots or billets for Valentines is a custom observed in the
neighbourhood of Mansfield, where a few young men and maidens meet
together, and having put each their own name on a slip of paper, they
are all placed together in a hat or basket, and drawn in regular
rotation. Should a young man draw a girl’s name, and she his, it is
considered ominous, and not unfrequently ends in real love and a
wedding.--_Jour. of the Arch. Assoc._ 1853, vol. viii. p. 231.
OXFORDSHIRE.
In this county the following rhymes were used:
“Good morrow, Valentine!
I be thine, and thou be’st mine,
So please give me a Valentine!”
Also
“Good morrow, Valentine!
God bless you ever!
If you’ll be true to me,
I’ll be the like to thee.
Old England for ever!”
Also
“Good morrow, Valentine,
First ’tis yours, then ’tis mine,
So please give me a Valentine.”
_The Antiquary_, 1873, vol. iii. p. 107; Brand, _Pop. Antiq._ 1849, vol.
i. p. 60.
YORKSHIRE.
“On Valentine’s Day,” says Clarkson (_Hist. of Richmond_, 1821, p. 293),
“the ceremony of drawing lots called Valentines is seldom omitted. The
names of a select number of one sex with an equal number of the other
are put into a vessel, and every one draws a name, which is called their
Valentine; and which is looked upon as a good omen of their being
afterwards united.”
MARCH. 1.] ST. DAVID’S DAY.
Various attempts have been made to account for the custom of wearing the
leek. Owen, in his _Cambrian Biography_ (1803), considers it to have
originated from the custom of _cymhortha_, or the neighbourly aid
practised among farmers. He says that it was once customary in some
districts of South Wales for all the neighbours of a small farmer
without means to appoint a day, when they all met together for the
purpose of ploughing his land, or rendering him any service in their
power. On such an occasion each individual carried with him his portion
of leeks to be used in making the pottage for the company. Some also are
of opinion that the practice took its rise in consequence of a victory
obtained by Cadwallo over the Saxons on the 1st of March, 640, when the
Welsh, to distinguish themselves, wore leeks in their hats. Shakespeare
introduces the custom into his play of Henry V., act iv. sc. 7. Fluellin
addressing the monarch says:
“Your grandfather of famous memory, an’t please your majesty, and your
great uncle Edward the plack prince of Wales, as I have read in the
chronicles, fought a most prave pattle here in France.
“_K. Hen._ They did, Fluellin.
“_Flu._ Your majesty says very true: if your majesty is remembered of
it, the Welshmen did goot service in a garden where leeks did grow,
wearing leeks in their Monmouth caps; which, your majesty knows, to this
hour is an honourable padge of the service; and I do believe your
majesty takes no scorn to wear the leek upon Saint Tavy’s day.”
Public-domain text, read in full here on John Shaqi.
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