British Quarterly Review, American Edition, Vol. LIII: January and April, 1871Various
History
British Quarterly Review, American Edition, Vol. LIII: January and April, 1871
Various
English periodicals
But these facts, sufficiently remarkable as they are in themselves, give
really but an imperfect impression of the real magnitude of the anomaly
which exists in Wales. An Established Church is presumably a _national_
Church, and rests its claim to being established on the ground of its
being national. Above all, it ought to be _par excellence_ the poor
man's Church, as some of the friends of the English Establishment are
wont to allege, with what truth we pause not now to inquire, that theirs
is. But in Wales the Church is not only not national, but it is
anti-national; and the whole policy of its rulers for at least a hundred
and fifty years has been inspired by a prejudice as stupid as it was
mean against, the Welsh nationality and language. At present, of the
small remnant of the population which still remains within its pale, by
far the larger part are either English immigrants into Wales, or that
portion of the Welsh people which have become Anglified in their
feelings and tastes; and instead of being the poor man's Church, that of
Wales is emphatically and almost exclusively the rich man's Church.
There are scores, we might safely say hundreds of churches, in which, if
the clergyman's family and the squire's family, and their few dependents
and parasites were removed, there would be absolutely no congregation at
all.
Mr. Gladstone lamented, as members of the Welsh Church also sometimes
profess to lament, the want of accurate and trustworthy information as
to the real facts of the case as regards the several religious opinions
in Wales. But whose fault is that? There would be no difficulty
whatever, in a small country like Wales, in obtaining perfectly accurate
information as to the number of adherents to the church, if that body
were to follow the example of the principal Nonconformist denominations
in the Principality, who collect and publish periodically statistical
returns of the members of their churches, and the attendants at public
worship. But the clergy of the establishment, clinging tenaciously in
the face of notorious facts to the fond fancy that theirs is the
national church, however small a fragment of the nation really belongs
to it, decline to give us the number either of their communicants or of
those who habitually frequent their churches. We are driven therefore to
look for such incidental indications of the real state of the case as
may come within our reach. Some of these, however, are very
significant. In the National Society's report for 1866-7 there is a
return given of the number of persons attending Church Sunday Schools in
Wales. They amounted to 49,358, or 4 per cent. of the population. The
number found in Dissenting Sunday Schools, according to the printed year
books of the various denominations on the same year, was 351,128, or 29
per cent. of the population, thus showing the Church Sunday scholars to
be one-eighth of the entire number. These returns are all the more
Public-domain text, read in full here on John Shaqi.
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