His articles furnish a remarkably full and exact repository of historic and polemic theology; especially those on 'Theories of the Church,' 'The Idea of the Church,' 'The Visibility of the Church,' 'The Perpetuity of the Church,' all of which have been reproduced in English reviews. The great characteristic of his mind is the polemic element; accordingly we find him in collision with Moses Stuart, of Andover, in 1833, and with Albert Barnes in 1835, on the doctrine of Imputation; with Professor Park, in 1851, on 'The Theology of the Intellect and the Theology of the Feelings;' with Dr. Niven, of the _Mercersburg Review_, in 1848, on the subject of the 'Mystical Presence,' the title of an article which attempted to apply the modern German philosophy to the explanation and subversion of Christian doctrines; with Professor Schaff, in 1854, on the doctrine of historical development; and with Horace Bushnell, in 1866, on vicarious sacrifice. In fact, a theological duel has been going on between Andover and Princeton for nearly forty years, the leading controversialists of Andover being Stuart, Park, Edward Beecher, Baird, and Fisher, and those of Princeton, Hodge, the Alexanders, and Atwater.[1] Hodge has contributed one hundred and thirty-five articles to the _Review_ since its commencement; Dr. Archibald Alexander--a venerable divine, who resembled John Brown, of Haddington, in many respects--contributed seventy-seven; his son, Dr. James Waddel Alexander, twice a Princeton Professor, and afterwards pastor of the wealthiest congregation in New York, contributed one hundred and one articles; another son, Dr. Joseph Addison Alexander, the well-known commentator on Isaiah, contributed ninety-two, mostly on classical and Oriental subjects; and Dr. Atwater, another Princeton professor of great learning and versatility, contributed sixty-four on theological and metaphysical subjects. The articles in the _Princeton_ on science, philosophy, literature, and history, have generally displayed large culture and research. The review of Cousin's Philosophy, in 1839, by Professor Dod, was one of the most remarkable papers that appeared on the subject in America, and was afterwards reprinted separately on both sides of the Atlantic. Another theological quarterly of America, is the _New Englander_, published at Newhaven, Connecticut, and representative principally of Yale scholarship. Nearly all the leading names in New England theology, such as Bellamy, Hopkins, Emmons, Dwight, Griffin, Tyler, and Taylor, among the dead, and Bushnell, Beecher, and Bacon, among the living, are associated with the venerable University of Yale. Tryon Edwards (the great-grandson of Jonathan Edwards) is one of the contributors to the _New Englander_. The professors and graduates of the college are its principal contributors. Among them are to be found the distinguished names of Dr. Noah Porter and President Woolsey. The former has recently