Imagine the London _Times_ degraded to the condition of its responsible editor rejoicing in his own personal chastisement! American journalists fight like their French brethren. They never dream of explanations. Bullets and bowie-knives are the natural sequel of such recriminations as disgrace their newspapers. This extreme violence is part of the loose political morality so common there. Americans seem to be taught almost from their infancy to hate one-half of the nation, and so contract all the virulence and passion of party before they have come to the age of reason; but before their newspapers can be said to enter upon the course of real usefulness which is open to them, they must have come to believe that political differences may exist without their opponents being either rogues or fools. Jefferson said in his day that the scurrility of the press drove away the best men from public life, and would certainly have driven away Washington had he lived to suffer from its growing excesses. James Fenimore Cooper, the celebrated novelist, had a horror of newspapers, and instituted actions at law against a host of them for literary libels. He once remarked, 'The press of this country tyrannizes over public men of letters, the arts, the stage, and even private life. Under the semblance of maintaining liberty, it is gradually establishing a despotism as ruthless and grasping and one that is quite as vulgar as that of any Christian state known.' This view of the case is certainly serious and suggestive. Party violence may be carried to a length that defeats itself, for it may harden public men against all newspaper criticism whatever, to the great injury of public affairs, and thus lower the estimation and disturb the course of public opinion. Nowhere are fools more dogmatic than in politics, and nowhere are wise men more doubtful and silent; but American party writers have no respect for the Horatian maxim, 'in medio tutissimus'--the secret of that moderation of opinion which has distinguished the most genial and sagacious men in our political world. They must really learn to cultivate a love of truth and justice; they should seek to attain the power of holding the scales steadily, while the advantages or disadvantages of every question are fairly weighed; they should stamp upon their professional life the impress of personal rectitude and honour, and not wait--to copy the tone of the old apologies--till a higher standard of public morals, and a more intelligent cultivation of political and literary inquiries, shall have raised for them a new class of readers. It is the prerogative of genius to create the light by which it is to be understood and appreciated; but the working talents of a country, which are identified with its immediate interests, ought at least to rise a little above the surrounding level.