British Socialism: An Examination of Its Doctrines, Policy, Aims and Practical ProposalsBarker, J. Ellis
History
British Socialism: An Examination of Its Doctrines, Policy, Aims and Practical Proposals
Barker, J. Ellis
Socialism; Socialism -- Great Britain
Virtue has disappeared, religion is a fraud, clergy and priesthood are
mercenary, cowardly, and interested time-servers. "The priests and the
parsons are salary-slaves as much as the workers are wage-slaves. The
majority of them dare not preach the Gospel of Humanity, Justice, and
Socialism from their pulpits owing to their fear of their paymasters.
Religion is divorced from business, politics, the administration of
public authorities, the treatment of the aged worker, and written
across the actions of the professing Christians is 'Self-interest;
every man for himself and the Workhouse take the hindmost.'"[43]
Life is hell, and only Socialism can regenerate the world.
Things are all wrong, and we must put them right
So say all Socialists, and truly too.
Man does not get the chance here to subdue
The brute in self; and hence the fearful blight
Which makes one sicken at the dreadful sight
Of all society in one hell stew.[44]
Apparently all British workers spend their lives in terrible misery
and constant privation. Hunger and despair are their constant
companions, and they will see in Socialism their only salvation even
if Socialism should destroy individual liberty, for to them individual
liberty is a word without meaning. One of the most prominent British
Socialists, Mr. Philip Snowden, M.P., in a pamphlet addressed to
working men, writes: "Let those who fear that Socialism will destroy
individual liberty and hinder intellectual development go with their
talk to the machine-workers of our great northern towns, who are
chained for eleven hours a day to a monotonous toil, with the eye of
the overseer and the fear of dismissal spurring them on to an exertion
which leaves them at the end of their day's work physical wrecks, with
no ambition but to restore their wasted energies at the nearest
public-house. Let them go with their talk of the blessings of
civilisation to the pottery and chemical workers, whose systems are
poisoned, whose sight is destroyed, where, through the bodies of the
parents being saturated with poison, half the children are born dead,
and of the rest not one in four lives to be five--tell them to hold
fast to their share of the blessings of our glorious civilisation. Or
go to the sweaters' victims, living, eating, working, dying in one
room, for which a vampire landlord will take in rent one-half of all
the family can earn by working day and night--talk to them of
individual liberty and warn them of the tyranny of the coming
Socialism. Or go on a bitterly cold winter morning to the dock gates
of one of our great ports and see thousands of men waiting in the hope
of a day's job, and watch how a few here and there of the strongest
are selected, and the rest left to another day of hunger and despair;
or, wait still, and see how a few remain behind in the hope that their
mate may meet with an accident and 'they can snatch at the work he
had.' Why, to talk of individual freedom and equality of opportunity
Public-domain text, read in full here on John Shaqi.
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