British Supremacy & Canadian Self-Government, 1839-1854 — John Shaqi
British Supremacy & Canadian Self-Government, 1839-1854Morison, J. L. (John Lyle)
History
British Supremacy & Canadian Self-Government, 1839-1854
Morison, J. L. (John Lyle)
Canada -- Politics and government -- 1841-1867
The second element, in point of stability and importance, in the
Canadian population was that of the United Empire Loyalists, the
remnants of a former British supremacy in the United States. They had
proved their steadfastness and courage by their refusal to accept the
rules of the new republic; and their arrival in Canada gave that
country an aristocracy of Anglo-Saxon origin to counterbalance that of
the seigneurs on the Lower St. Lawrence. The men had in many cases
been trained to arms in the revolutionary war, and they served a second
and perhaps a harder apprenticeship in the Canadian forests. They had
formed the centre of resistance to American attacks in the war of 1812.
Their sons and grandsons had once more exhibited the hereditary loyalty
of the group, in resisting the rebels of 1837-38; and Metcalfe, who was
their best friend among the governors of the United Provinces, justly
{18} looked on them as the most conspicuous examples of devotion to
connection with the British Empire, and loyal subjection to the
Crown.[12] Robinsons, Cartwrights, Ryersons, and a score of other
well-known families, proved, generation after generation, by their
sustained public capacity, how considerably the struggle for existence,
operating on sound human material, may raise the average of talent and
energy. The tendency of the Loyalists to conservatism was, under the
circumstances, only natural. Their possession, for a time, of all the
places in Upper Canada which were worth holding, was the consequence of
their priority in tenure, and of their conspicuous pre-eminence in
political ingenuity. Critics of a later date forgot, and still forget,
in their wholesale indictment of the Family Compact, that the Loyalist
group called by that name had earned their places by genuine ability.
If, like other aristocracies, they found it hard to mark the precise
moment for retirement before the rise of democracy, their excuse must
be found in their consciousness of high public spirit and their
hereditary talents for administration.
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