British Supremacy & Canadian Self-Government, 1839-1854Morison, J. L. (John Lyle)
History
British Supremacy & Canadian Self-Government, 1839-1854
Morison, J. L. (John Lyle)
Canada -- Politics and government -- 1841-1867
As with other young communities, the church and religion had their part
to play in the shaping {41} of modern Canada. And yet it would be
impossible to attribute to any of the Canadian churches an influence so
decisive as that which religion exercised through Presbyterianism in
the creation of the Scottish democracy, or through Independency in
moulding the New England character. For while the question of a
religious establishment proved one of the most exciting issues in
politics, influences more truly religious suffered a natural
degradation and diminution through their over-close association with
secular affairs.
Once again the situation in Lower Canada was simplified by the
conditions prevailing among the French Canadians. For Lower Canada was
whole-heartedly Catholic, and the Canadian branch of the Roman Church
had its eulogy pronounced in no uncertain fashion by the Earl of
Durham, who, after praising its tolerant spirit, summed up the services
of the priesthood in these terms: "The Catholic priesthood of this
Province have, to a remarkable degree, conciliated the good-will of
persons of all creeds; and I know of no parochial clergy in the world,
whose practice of all the Christian virtues, and zealous discharge of
their clerical duties, is more universally admired, and has been
productive of more beneficial consequences. {42} Possessed of incomes
sufficient, and even large, according to the notions entertained in the
country, and enjoying the advantage of education, they have lived on
terms of equality and kindness with the humblest and least instructed
inhabitants of the rural districts. Intimately acquainted with the
wants and characters of their neighbours, they have been the promoters
and dispensers of charity, and the effectual guardians of the morals of
the people; and in the general absence of any permanent institutions of
civil government, the Catholic Church has presented almost the only
semblance of stability and organization, and furnished the only
effectual support for civilization and order. The Catholic clergy of
Lower Canada are entitled to this expression of my esteem, not only
because it is founded on truth, but because a grateful recognition of
their eminent services, in resisting the arts of the disaffected, is
especially due to them from one who has administered the government of
the Province in these troubled times."[43]
Public-domain text, read in full here on John Shaqi.
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