_I shall ask my reader to go with me and see for himself the
conditions existing in our great cities,--to view the plight of the
homeless, penniless wayfarer, who, because of the shortsightedness
of our municipalities, is denied his right to decent, wholesome food
and to sanitary shelter for a night. And my concern is not only the
homeless man, but the homeless woman, for there are many such who
walk our streets, and often with helpless babes at their breasts and
little children at their sides. And after my reader has comprehended
the condition that I shall reveal to him, I shall ask him to enlist
himself in the cause of a Twentieth Century Free Municipal Emergency
Home in every city, that shall prove our claims to righteousness and
enlightenment._
_To-day there is everywhere a growing sense of and demand for
political, social, and economic justice; there is a more general and
definite aim to elevate the condition of the less fortunate of our
fellow-citizens; there are united efforts of scientific investigators
to discover and create a firm foundation for practical reforms. I
am simply trying to show the way to one reform that is practical,
feasible, and--since the test of everything is the dollar--good
business._
_If I can succeed in showing that old things are often old only because
they are traditional; that in evolution of new things lies social
salvation; that the "submerged tenth" is submerged because of ignorance
and low wages; and that the community abounds in latent ability only
awaiting the opportunity for development,--then this volume will have
accomplished its purpose._
_I am determined to create a systematic and popular sympathy for the
great mass of unfortunate wage-earners, who are compelled by our system
of social maladjustment to be without food, clothing, and shelter. I
am determined our city governments shall recognize the necessity for
relief._
_Let me not be misunderstood as handing out a bone, for an oppressive
system. "It is more Godly to prevent than to cure."_
_In these pages I shall undertake to show by many actual cases that the
so-called "hobo," "bum," "tramp," "vagrant," "floater," "vagabond,"
"idler," "shirker," "mendicant,"--all of which terms are applied
indiscriminately to the temporarily out-of-work man,--the wandering
citizen in general, and even many so-called criminals, are not what
they are by choice any more than you or I are what we are socially,
politically, and economically, from choice._
_I shall call attention to the nature and immensity of the problem of
the unemployed and the wandering wage-earner, as such problem confronts
and affects every municipality._
Public-domain text, read in full here on John Shaqi.
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