Broken Bread, from an Evangelist's WalletChampness, Thomas
Religion
Broken Bread, from an Evangelist's Wallet
Champness, Thomas
Christian life -- Methodist authors; Meditations
The Israelites were not saved because they were children of Abraham, but
because they followed the plan of salvation. Even Moses "kept the
passover and the sprinkling of blood," or there would have been a dead
man in the house. If you and I are saved, it must be by the blood of the
Lamb. The father who put the blood on his door posts was not ashamed to
own his need of Divine protection, or that he trusted the word of God.
There is a false sentimentality that is abroad to-day, which would make
us ashamed to speak of the atonement. We are told that it is sickening
to hear of such terms as "The Blood of Jesus."
WHAT IS THE STANDARD OF TASTE?
We know of nothing higher than the word of God, and he whose fine
feelings are shocked by Bible language, would find heaven not
sufficiently aesthetic. May not such be said to count the blood of the
covenant an unholy thing? When the destroyer is abroad, we shall be safe
who hide behind the blood. We rejoice in the blood of sprinkling, when
we believe there is wrath for the sinner. The giving God the lie, when
He declares He will punish His enemies, fits the mouth of him who is too
refined to speak of the precious blood of Jesus.
XXXVIII. "DO MEN GATHER GRAPES OF THORNS?"
This question was asked by a man who knew more than any one else, and he
knew very well what the answer would be. We should suspect a man of
insanity who looked for grapes on a thorn bush. And yet we see numbers
of both men and women looking for happiness and comfort in the Public
House, and judging from their appearance afterwards, we feel sure they
went for grapes and found festering thorns!
It was our duty, some time ago, to be part of a deputation to support a
memorial to the Magistrates at what is called "The Brewster Sessions."
There was a number of Ministers and others who represent the Temperance
movement, with some ladies like-minded, and we took our places in the
same court where the publicans and their friends were. Some of these had
come to transfer licenses, others to seek to have in-beershops, and power
to sell other kinds of drink. The Magistrates, however, refused both of
the applications for new licenses, nor did we wonder, when we saw those
who were waiting to be punished or pardoned, as the case might be.
In the gallery were a number of the friends of those who were waiting to
have their names called upon, and then to appear in the dock. Besides
these, were the usual loafers, many of whom have found, or will find work
for the police, after going to seek grapes where thorns grow: and then
others, like the writer, who were on the lookout for a profitable way to
spend an hour or two. It was a most instructive time, and one wonders
how it is that long-headed Englishmen can, after seeing the results of
visiting the publichouse, ever be persuaded that grapes are to be got
there without trouble.
Public-domain text, read in full here on John Shaqi.
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