Broken Homes: A Study of Family Desertion and its Social TreatmentColcord, Joanna C. (Joanna Carver)
General
Broken Homes: A Study of Family Desertion and its Social Treatment
Colcord, Joanna C. (Joanna Carver)
Desertion and non-support
In fact, case work has convinced social workers that there are few
things less permanent than desertion. In itself this provisional quality
tends to create irritation in the minds of many of the profession. It is
upsetting to plan for a deserted family which stops being deserted, so
to speak, overnight. But in their understandable despair social workers
sometimes overlook essential facts about the nature of marriage. The
_permanence_ of family life is one of the foundation stones of their
professional faith; yet they may fail to recognize certain
manifestations of this permanence as part and parcel of the end for
which they are striving. They would see no point in the practice adopted
by a certain social agency which deals with many cases of family
desertion. This society, when it has had occasion to print copies of a
deserter's photograph to use in seeking to discover his present
whereabouts, often presents his wife with an enlargement of the picture
suitable for framing. The procedure displays, nevertheless, a profound
insight not only into human nature but into the human institution called
marriage.
In the next chapter will be considered some of the causes that make men
leave their homes. To deal effectively with the situation created by
desertion, however, we have need of a wider knowledge than this. Not
only what takes men away but what keeps them from going, what brings
them back, what leads to their being forgiven and received into their
homes again, are matters that seriously concern the social case worker.
What is it that makes this plant called marriage so tough of fiber and
so difficult to eradicate from even the most unfriendly soil?
It is fortunate (since the majority of case workers are unmarried) that
simply to have been a member of a family gives one some understanding of
these questions. The theorist who maintains that marriage is purely
economic, or that it is entirely a question of sex, has either never
belonged to a real family or has forgotten some of the lessons he
learned there.
Public-domain text, read in full here on John Shaqi.
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