The problem of where to establish the New Eden became the great and vital question of the moment. Many suggestions were offered from many quarters, but the great impediment to a definite decision was the lack of funds. Mr. Alcott had no money to spare to put into a farm such as they required, and the group of friends were interested, but not wholly convinced of the feasibility of the scheme, and hung back when it came to a question of investment. This very doubt fanned the flame of desire in Mr. Alcott and Charles Lane to prove to the world the value of their cherished dream. So it came about that Charles Lane took the burden of paying for a farm on his own shoulders, and he wrote the following letter to Mr. Alcott’s brother, Junius Alcott, on March 7, 1843:— “I hope the little cash I have collected from my London toils will suffice to redeem a small spot on the planet, that we may rightly use for the right owner. I would very much prefer a small example of true life to a large society in false and selfish harmony. Please put your best worldly thoughts to the subject and favor me with your view as to how and where we could best lay out $1800 or $2000 in land, with orchard, wood, and house. Some of the land must be now fit for the spade, as we desire to give all animals their freedom. We feel it desirable to keep within the range of Mind and Letters; or rather to keep refinement within our range, that we may be the means of improving or reproving it, without being injured by it.” Before this Mr. Alcott had written a letter to Isaac T. Hecker, later known as Father Hecker, head of the Paulist Brotherhood, and in it he described the idea they had in mind. At that time Father Hecker was at Brook Farm, but was restless and dissatisfied with the life there, craving a more ascetic existence; and knowing this, Alcott felt confident of his sympathy and stated the salient points of the scheme to him:— Our purposes, as far as we know them at present, are briefly these:— * * * * * First, to obtain the free use of a spot of land adequate by our own labor to our support; including, of course, a convenient plain house, and offices, wood-lot, garden, and orchard. Secondly, to live independently of foreign aids by being sufficiently elevated to procure all articles for subsistence in the productions of the spot, under a regimen of healthful labor and recreation; with benignity toward all creatures, human and inferior; with beauty and refinement in all economics; and the purest charity throughout our demeanor. Should this kind of life attract parties toward us—individuals of like aims and issues—that state of being itself determines the law of association; and the particular mode may be spoken of more definitely as individual cases may arise; but in no case, could inferior ends compromise the principles laid down.