This matter of getting the right kind of persons to join the Community
required a keen insight into human nature, and on this point Mr. Alcott
was not very strong. His own sincerity and depth of purpose were so
great that he looked for these same attributes in every one who
approached him, and often failed to detect the superficial qualities
that lurked underneath the surface enthusiasm of some of his followers.
At this time Transcendentalism was rife through the land. Some called it
“the Newness.” The expression “Apostles of the Newness” was heard on all
sides. They could be recognized by their long hair, Byronic collars,
flowing ties, and eccentric habits and manners. Nothing seemed too
excessive to prove their emancipation from the shackles of
conventionality. One day three young men of this kind turned up at Mr.
Emerson’s at Concord and entered into an animated conversation with him
on his front porch. With them freedom of thought and allegiance to “the
Newness” took the strange form of preceding every remark, however
trivial, with resounding oaths, which so startled the passers-by, and
Mr. Emerson as well, that he hastily invited them to move round to the
back of the house where the vibrations of their sulphurous ejaculations
might roll harmlessly across the meadow instead of exploding in through
the windows of the houses near by.
That Mr. Emerson was deeply interested in the experiment of creating the
“New Eden” at Harvard is shown by the fact that a deed of the land was
made out in his name as trustee for Charles Lane. He and Thoreau and the
rest of the Concord circle viewed the departure with a mixture of
interest, curiosity, and anxiety. On June 10, 1843, Emerson wrote to
Thoreau:—
“From Mr. Alcott and Mr. Lane at Harvard, we have yet heard nothing.
They went away in good spirits, having sent Wood Abram and Larned and
William Lane before them, with horse and plough, a few days in advance,
to begin the spring work. Mr. Lane paid me a long visit, in which he was
more than I had ever known him gentle and open; and it was impossible
not to sympathize with and honor projects that so often seem without
feet or hands.”
II
THE FOUNDING OF FRUITLANDS
Public-domain text, read in full here on John Shaqi.
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