Then came a period of quiet years, when the meadows and pastures grew rich and fertile, the upturned soil yielded abundant harvests, and the branches of the apple trees hung heavy with fruit. But it was when the old house had begun to settle and look decrepid, and its floors had become shaky and uneven, that its door opened wide to its supreme experience. Then Fruitlands was exalted into the New Eden. The two names came to it simultaneously. It was to pulsate with lofty ideals and altruistic aspirations. For one perfect summer and mellow autumn its running brook, its shady grove, its fertile meadows and sloping pasture, its western view, so beautiful at sundown, of Wachusett and Monadnoc, and the chain of purple hills, were to be the inspiration of a group of individuals then known as the transcendental philosophers, and through them Fruitlands became famous. Within its walls great questions were discussed, great hopes for the betterment and enlightenment of mankind were generated. Alcott, Charles Lane, Wright, Bower, Emerson, Hawthorne, Channing, Thoreau, and many others went in and out of its doors; and last, but not least, the child, Louisa May Alcott, who later became our well-loved New England authoress, and Joseph Palmer, a Crusader in spirit as well as in actions, who suffered for his principle of wearing a beard at a time when it was looked upon as a badge of scorn and contempt, and which won for him the name of “the Old Jew.” When the beautiful dream was over; when the New Eden proved to be only an empty mockery of the vision it had once inspired; when the great experience had ended in failure, then the old house sagged pitifully as if its heart had broken: the winter storms and summer rains of the succeeding years washed all color from its face: it became gray and haggard. Joseph Palmer and his wife lingered on in old age, and then passed out into the Beyond. Their children and grandchildren clung to the place for a space of years, but its history was over. It was left desolate and abandoned. * * * * *