It could not be expected that this large number of persons, whose early surroundings and ideas had been so varied, could at once agree as to what next steps were necessary to take, or to what definite end the Community should be shaped. There was need, certainly, of some central purpose strong enough for all to unite upon to inspire permanence. Neither Mr. Ripley nor any of his co-workers had heard of Charles Fourier--the French exponent of industrial association--or his doctrines, unless in a most casual way, and certainly they had not studied them when they started the Community. They were independent workers in a field of social science; but when they became acquainted with his ideas, especially his ideas of industry made attractive by organized labor, and its relation to the higher standard of work and liberal belief they had adopted and maintained thus far, their enthusiasm was awakened for them and they resolved to graft some of his formulas on their institution. The little Community, with its bright, cheerful school and its happy members, was not paying its way. There were philosophers enough in it. There were plenty of sweet, charming characters and amateur workmen in it, but the hard-fisted toilers and the brave financiers were absent. Still, it was not entirely absence of financial success that led the responsible men of the Community to make the change in the organization that they did, but truly because the grand and reasonable ideas of the distinguished Frenchman bore such internal evidences of harmony with human nature and with God's providence and laws that they carried conviction to the great and sympathetic minds of Brook Farm. Fourier argued that there was a sublime destiny for mankind on this earth, that the Creator was infinitely good, that all the instincts of our nature, when not subverted by bad conditions, pointed towards that destiny, and that humanity was on its way upward--that the past progress argued what the future might be. I give as illustrations, a few extracts from "The Social Destiny of Man," by Albert Brisbane, page 269:--"Four societies have existed on the earth--the savage, patriarchal, barbarian and civilized. Under these general heads may be classed the various social forms through which man has progressed up to the present day. _If four have existed may not a fifth, or even a sixth, be discovered and organized?_ Common sense would dictate that there could, although the world has entertained a different opinion." Page 293: "If the barbarian asserts that the lash is the only means of forcing the slave to labor, the civilized is not far behind him in his reasoning, for he will assert with equal confidence that necessity and want are necessary stimulants to industry. The barbarian is as ignorant of the levers which civilization puts in play as is the civilized of the powerful incentives to action which the groups and series will call forth."