Page 260: "Either the passions _are_ bad or the social mechanism _is false_, for evil prevails, and to a melancholy extent. If the former be true, then there is no hope of a better state of things, for every means of repression and constraint that human ingenuity could invent has been applied to regulate their action; but all in vain--they have remained unchanged, and in the eyes of the moralist as perverse as ever. If, however, the latter be true--that is, if the social mechanism be false--then there is a chance for a better future; for our incoherent and absurd societies are changing more or less with every century. They are at the mercy or whim of a tyrant, or of a revolution of the mass; they may therefore be reformed or done away with entirely." These grand words and this powerful logic, if even too strong for some of the readers of this book, were not so for the brave hearts of the leaders of Brook Farm, and for Mr. Ripley in particular. The tentative feeling, the search for science to back up the social impulses, seemed at last to have found something solid in a society conceived by the Creator; the man created by him, fitted to it by him; the society fitted to the man; the one the counterpart of the other. Albert Brisbane, Parke Godwin and Horace Greeley, with the _Tribune_, were arousing the thinkers in New York; Gerritt Smith was agitating the land question and giving away to actual settlers vast tracts of land owned by him. The works of the communist Owen and others were read. Antislavery, anti-war and non-resistance societies were vigorously prosecuting their claims. It was an era of great social activity. Thousands were aroused. "Communities," "Associations" and "Phalanxes" were springing up in various quarters. It seemed that the tide of change from social chaos to order was fast rising. A great wave of reform was sweeping over the land. Should the Community moor itself where it was, or be borne on with the flood? This was the question of moment; and while the young danced or played, acted in charade or masquerade, and the youths wove garlands of green around their straw hats, and amused themselves by wearing long tresses and tunics, the sedater heads were solving this important question. And they must decide it, but first of all Mr. Ripley's wishes must be consulted: the key to the situation was in his hands. What would he do? Would he, and should they, take among them men and women endowed only with practical, everyday talents, able to be honest and make shoes and sew garments; to strike with a sledge and a blacksmith's arm; to be adepts, maybe, in all the cares for the outward wants of the body, but who had never read Goethe or Schiller, and, possibly, neither Shakespeare, Scott nor Robert Burns; and might not care to read or study Latin, French, German or philosophy! It was for Mr. Ripley to decide.