Brother Francis; Or, Less than the LeastDouglas, Eileen
History
Brother Francis; Or, Less than the Least
Douglas, Eileen
Christian saints -- Biography; Francis, of Assisi, Saint, 1182-1226
It was a very important question, and a very natural one, for the
first instinct of a healthy, newly-converted soul is to spend and be
spent for its Master. Strange as it may seem to us in these days of
Bible readers, district visitors, and lay-workers of all kinds, it was
a very difficult question to answer. The Church, which as yet was the
Church Universal, not having suffered any disruption, knew nothing of
lay help, other than setting its members to pray, and give alms. A
change of life and action had long since ceased to be preached.
Francis and his followers had revived the old Apostolic doctrine of
repentance and conversion and holiness of life and thought. As many as
could join the First and Second Orders were well disposed of, but the
countless multitude who were unable to leave home and friends, were
the, as yet, unsolved problem. Francis soon saw that his work would
be, to a large extent, a failure if something were not done in the way
of organizing his converts. This fact was again pressed home upon him
the year after Peter Cantani was appointed Vicar General.
He was preaching in a little village called Cannara, and his hearers,
who comprised the major portion of the village, were so carried away
with his words, that they besought him with tears to take them into
his brotherhood. This he refused to do, saying--
"You are not able, nor ought you to do anything of the kind. I will
think of you, and I will seek, and with God's blessing I will find a
life more within your compass."
This promise he found he had to renew wherever he went.
"What must we do?" the people asked him.
"We cannot forsake our wives!" said the husbands, and "We cannot leave
our husbands!" said the wives. "How shall we save ourselves?"
[Sidenote: _The Third Order._]
After a little, the active mind of Francis found the way out. He would
form a new Order of converted men and women, who would be linked on to
the First, and so, without leaving the world, they could enjoy the
peace and strength of a truly religious life. Such an idea had never
been heard of before, and the success of the new institution far
surpassed all expectations. It seemed as though men's hearts and minds
had been waiting for it, to judge by the numbers that sought
admission.
Public-domain text, read in full here on John Shaqi.
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